Childlike Humility

illustrated by O.A. Stemler, Public domain, via Wikimedia Commons

Synopsis: Jesus taught us that the greatest in the Kingdom of Heaven are humble like a child and welcome the lowly. How can we deal with pride within ourselves, develop childlike humility, and welcome the lowly as Jesus did?

Click here to listen to an audio of this sermon.

Scripture: Mark 9:30-37.

The Catholics have a list called “the seven deadly sins.” Does anyone know which sin is typically #1 on that list? Pride. They are called “deadly” sins because in Roman Catholic theology, these sins inspire other sins. St. Augustine believed that pride is the very essence of sin because pride seeks to glorify oneself rather than God. Pride is a big threat, and in today’s scripture reading, Jesus takes aim at his disciples’ pride.

Let’s take a look at the important context around it. Jesus and his disciples had entered gentile territory, with Jesus conducting several miraculous healings. Within a few days, quite a large crowd had gathered around them, and Jesus, concerned that they had not eaten, fed about 4,000 gentiles just as he had fed the crowd of Jews in Galilee – miraculously with very little available food and with plenty left over after everyone had eaten.

After Jesus fed the people, he and his disciples headed back into Jewish territory to the district of Dalmanutha (Dal-man-OO-tha), which is located on the northwest coast of the Sea of Galilee. They got into a boat and began sailing to the other side of the sea. Along the way, the disciples complained that they had no bread. Jesus commented on their lack of faith. They had witnessed two large crowds miraculously fed, and they didn’t trust God to provide bread for thirteen men?

After landing at Bethsaida and healing a blind man, Jesus and his disciples head to the villages of Caesarea Philippi, where Peter proclaimed Jesus to be the Messiah. Jesus then spoke about his upcoming death and resurrection, and Peter took him aside and scolded him for saying such things. Jesus strongly rebuked Peter saying, Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

Mark chapter 9 opens with Jesus taking only three disciples, Peter, James, and John, up a high mountain, where Jesus is transfigured. After descending from the mountain, they met up with the other disciples, and Jesus casts a demon out of a boy after the other disciples were unable to do so.

And that brings us to our scripture reading for today. Jesus decides to make his way back to Capernaum with his disciples, but he doesn’t want anyone to know about it. You see, Jesus knows that he has entered the final stage of his mission, and it’s time to prepare the disciples for Jerusalem – for his final destination – the cross.

Jesus knew they would struggle to understand what he was about to tell them, so he created some time alone with them. His words are crystal clear: “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.”

I’m sure that they had all been daydreaming about Jesus taking the throne as King of the Jews. I’m sure that their excitement grew with every miracle he performed. So, upon hearing Jesus’ words, their first befuddled thought might have been, “Oh, there he goes again – speaking in parables.”

But they were afraid to ask him what this “parable” meant. There are several possible reasons for this. First, perhaps they were embarrassed. They had not understood many things lately – and here was yet another thing they didn’t understand.

Or perhaps they didn’t want to know what he meant. We’ve all had experiences where someone says something kind of cryptic to us that we can’t quite translate, and we’re afraid to ask, “What’s that mean?” Especially with teenagers. We’re like, “Eh? … never mind, I don’t want to know!”

This wasn’t the first time Jesus spoke about his suffering and death. He spoke about it back in chapter 8 after Peter proclaimed him to be the Messiah. This is a third possible reason why they were afraid to ask. Perhaps Peter shared with them the harsh words he received from Jesus after having rebuked him for saying such things. I can imagine the other disciples quickly glancing over at Peter, who was wide-eyed, and shaking his head as if to signal “don’t say a word, trust me!”

What Jesus told them just didn’t fit into their vision of what they wanted to see happen – especially the part where he would be “delivered” into the hands of men and be killed. The word, “delivered” hinted at betrayal, and the word “killed,” suggested murder. I’m sure their minds filled with some very disturbing questions: “Jesus is going to be betrayed and murdered? Who would do that? Is it one of us?”

After they arrived back at Capernaum, at Jesus’ home base, Jesus asked them what they had been discussing among themselves along the way. It seems that the Lord was walking alone some distance in front of them, probably in deep thought about his coming trials. The disciples were walking behind him, grouped together, in a heated discussion with one another about who was the greatest.

I can imagine their egos blustering during that discussion. Peter says, “I am greatest! Jesus told me that I am the rock on which his church will be built!” And Matthew says, “He probably meant you’re as dumb as a rock, Satan!” And Peter says, “Well what about you Matthew? You’re a traitorous, corrupt tax collector! Your heart is as hard as a rock. And you call me Satan?”

Mark tells us that the disciples didn’t want to tell Jesus what they had been discussing. I’m sure the sick contrast wasn’t lost on them. Immediately after Jesus discussed with them his upcoming betrayal and execution, they were arguing about their honor and glory. Immediately after Jesus discussed with them his coming cross, they were arguing about their coming crowns.

To their credit, they recognized their prideful behavior. Notice that Jesus knew what they were discussing even though they remained silent. But Jesus didn’t scold them, he taught them. He said, “Whoever wants to be first must be last of all and servant of all.” Then he took a little child and put it among them; and taking it in his arms, he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”

Let’s compare what he said here in Mark’s gospel to what he said in Matthew 18:1-5. “At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ He called a child, whom he put among them, and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.’”

The greatest in the kingdom of heaven is humble like a child. What does it mean to be humble like a child? How many of you, when you were a kid, remember eating at the kids’ table for those big family meals – like Easter, Thanksgiving, or Christmas dinner? All the adults ate at one table, and the kids ate at a separate table. Yeah, me too.

I remember how proud I felt when I was promoted to the adult’s table, but I quickly found out that the kids’ table was a lot more fun. You know, you could blow bubbles in your milk; you could create interesting artwork and conduct science experiments with the food on your plate; you could toss food into each other’s mouths; you could flick peas or corn nibblets at the kid across the table from you – endless fun and games without worrying about annoying the adults.

And once in a while, an adult would yell out, “Hey kid, get us some more rolls, will ya?” or “Get your Uncle Tony another root beer, alright?” or “Get your Aunt Millie another slice of apple pie!” Yeah, the kids’ table was also the go-fer table. Go-fer this, and go-fer that!

The kids’ table was the table for the lowliest and the servants of all. But at the kids’ table, life was simple and fun. We didn’t fret about ourselves or our lives. We didn’t have a care in the world because we knew we were loved, and we knew we were well cared for, and we didn’t mind being the go-fer because we loved opportunities to help. That is childlike humility.

At the Marriage Feast of the Lamb, the greatest will eat at the kids’ table.

What did Jesus mean when he took a child in his arms and said, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”?

During Jesus’ time, children were the lowliest Jewish society. In Matthew chapter 19, the disciples scolded the people who were bringing their children to Jesus for his blessing. But Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.”

How do we treat people who are lowly? Do we welcome them as Jesus welcomed lowly children? Do we welcome not only children, but other lowly people, such as those who struggle with poverty, homelessness, mental illness, or disability?

I’ve noticed that many people either avoid lowly people or won’t even acknowledge their existence. They walk past them as if they were invisible. I think that’s worse than treating them with contempt. The lowly just want to be treated like a human being – with simple care and concern.

It can be challenging to treat them with respect. I work on the city streets as a cleaning, safety, and hospitality ambassador, so I encounter them all the time. Last week, I saw a homeless man whom I hadn’t seen in a while. I’ve known this man for a couple of years, and he has caused mayhem. I was keeping a close eye on him because I didn’t trust him.

I was cleaning up an area near where he had settled down to take a nap. As I got closer to him, my mind was telling me, “That man is trouble! Stay away from him!” But my heart was telling me, “That man is a beloved expression of God.”

As I started cleaning up near him, he stirred, and said, “Hey Pops!” Then he realized I wasn’t Pops, so he said, “Oh sorry, I thought you were Pops. He usually cleans up around here.” He was referring to one of my co-workers.

I said, “No, he’s off today. How are you? Are you OK?” He replied that he was OK, but I noticed that he had a black eye, so I asked, “What happened to your eye?” He explained that he got punched. I replied, “Oh, I’m so sorry that happened to you.” We chatted a bit more, then I told him, “Take it easy, OK?” As I was walking away, he said, “Thanks! God bless you!”

You see, he wasn’t the “evil monster” my mind was making him out to be. He was who my heart told me he was. The moment I was able to shift my focus from my mind to my heart, I welcomed him into my experience as a beloved child of God, and I treated him like a human being – with respect and care. It meant so much to him, and it filled me with joy. That little chat made my day.

How can we be humble like a child? First, we need to understand the source of pride: the fear of not being good enough. Prideful people are very insecure people. They are attempting to establish their own worth when their worth has already been established by God. It’s like they are trying to fix something that isn’t broken. That’s not possible, so they live lives of constant anxiety-ridden striving. 

If they knew who they are and how much God loved them as they are, they wouldn’t have a problem with pride. We are not really these imperfect human beings; we are a part of the perfection of God’s Creation, which is part of God Himself. If that’s not something to be proud of, I don’t know what is.

Next, we need to accept the fact that we will have prideful thoughts. They come with the territory of being human. The mind of me is programmed to experience ourselves as separate when we are really One with All This It. There is a purpose for this. Just as we can’t experience hot without cold, the illusion of separation allows us to discover and experience this Oneness.  

I believe the mind of me’s programming is not yet fully developed in young children. Unless we come from an unstable or abusive home environment, it doesn’t really take root until around the teenage years. That’s when we’ve lost the memory of who we really are – add to that the confusion of our changing bodies, the peer pressure to be cool (whatever that means), and the parental pressure to make decisions about our future, and you can understand why the teenage years can be so miserable.

The Mind of Christ knows the truth about who we are, and the Mind of Christ is where our true thoughts reside. The thoughts that come out of the mind of me, thoughts of separation, thoughts of pride, thoughts of judgment of others, are NOT our real thoughts. So, we do not need to feel bad for having them.

We can simply observe those thoughts and then let them go. We can choose not to believe them. When those thoughts compare us to others or judge others, we can simply remind ourselves that they are false. The truth is that all are equally beloved of God. I am beloved, you are beloved, everyone is beloved.

Finally, we need to turn our focus away from our grumbling minds and toward our grateful hearts – especially when we are engaging in service to others. Our souls love to help others because we are so grateful for the infinite love and support we receive from God, and all we want to do is return that love.

My family put my mother in a nursing home back in March, and I’ve been helping my father out with the necessary tasks to ensure that my mother’s care is paid for. My father is an anxious guy, so this process has been extremely stressful for him. It’s been challenging for me not to absorb all of his anxiety and to keep myself calm and focused.

When I pay attention to what’s going on in my mind, I have noticed that there’s a whole lot of grumbling going on. Grumbling about my father, grumbling about how much time it’s all taking, grumbling about how difficult some processes can be. But when I tune into my heart, I feel love for my father, gratitude for all he has done for me, and delighted to be of service to him.

Humility is not simply the absence of pride; it is the presence of love inspired by gratitude for all that we have been given – gratitude that comes from knowing that God loves us just the way we are and knowing that God provides for all our needs. Out of that gratitude, springs a selfless desire to serve.

And it was that selfless desire to serve that inspired Jesus to take the road to Jerusalem, to be betrayed, and to endure the cross – a tremendous demonstration of pure love so that humanity could be freed from the fear of death – and truly live.

Let’s pray together: Lord, we are willing to be humble like a child – to stop fretting about ourselves and our lives – so that we, full of gratitude and love for all that we have been given, are free to selflessly serve all – especially the lowly in our midst. Amen.

Resources

Kistler, Jerry. “The Deadly Sin of Pride.” Montrose Press. 8 Mar. 2019, www.montrosepress.com/news/the-deadly-sin-of-pride/article_1589c4ac-4227-11e9-80b0-23ef11363d68.html

Mueller, Chris. “Living Last in a ‘Me First’ World (Mark 9:30-37).” FBC Media Library. 24 Nov. 2013, media.faith-bible.net/scripture/mark/humility

Hard Gospel Lessons

Jean Germain Drouais, Public domain, via Wikimedia Commons

Synopsis: Why did Jesus respond so harshly to the Syrophoenician woman seeking healing for her daughter? Perhaps he wanted to put her great faith on display in order to help his disciples learn three hard gospel lessons.

Scripture Reading: Mark 7:24-37

Click here to listen to this sermon.

How many of you remember a lesson you learned in life – the hard way? Yes, hard lessons are often the ones we are less likely to forget. Allow me to share with you one lesson I learned the hard way.

Years ago, I saw a friend of mine in Kasa’s Pizzeria. I had not seen this friend in years, so it was so good to see her again, and even more joyfully, she was with child! So, I asked her, “When’s the baby due?”

Well … she wasn’t pregnant. I wanted to crawl into a hole. Thankfully, she was gracious enough to just laugh about it. But it was mortifying for me. I learned a lesson: Never ask a woman when the baby is due unless she tells you she’s pregnant.

The hardest thing for us humans to accept is that our assumptions are not always correct. In fact, our assumptions are often incorrect, and that is exactly what the disciples were about to learn in our scripture reading for today. They were about to learn three hard gospel lessons.

We’ve been studying the Gospel of Mark, the most chronological gospel of the four and the most action-packed, focusing primarily on what Jesus does to serve humanity.

Let’s take a quick look at the context around today’s scripture reading. Jesus had been teaching and healing all around the region of Galilee. In chapter six, he performs miracles unrelated to healing, such as calming a storm and walking on water. He performed these miracles in the presence of his disciples.

But the miracle that really got people’s attention was when he fed 5,000 men, which was probably more like 20,000 people when we include the women and children. However, Jesus’ disciples didn’t understand the significance of this event.

We know this because when Jesus walked on the water, Mark reports that the disciples were at first terrified and then astounded by it. Then he comments in verse 52: “for they did not understand about the loaves, but their hearts were hardened.”

Mark chapter 7 opens with Jesus facing opposition from the religious leaders over his disciples not following the teachings of the elders related to ceremonial hand washing. Here is where Jesus teaches that it is not what goes into the body that is defiling, but what comes out of it – particularly what comes out of the heart, which can hold evil intentions that lead people to say evil words and commit evil deeds.

This scene is significant because Jesus is about to enter into the territory of the gentiles. If there was anything that kept Jews and gentiles separate, it was the Jews’ kosher diet. Jews were not permitted to eat in the homes of gentiles because they would most likely be offered food that would break Torah laws and thus defile them.

You see, the traditions of the elders were created by the Pharisees to separate the Jews from the pagans in the region. It was their way of protecting the Jewish race from pagan influences. The more they kept the Jewish people busy following Jewish traditions, the less chance they would be tempted to go astray. But this separation was an illusion. It was based solely on ideas, not reality.

This is first hard gospel lesson: There is nothing that truly separates us from one another. Ideas can create the illusion of separation, but they can never tear apart the unity that God created.

That brings us to our scripture reading for today. After this incident with the Pharisees, Jesus left Galilee and entered the region of Tyre (TEYE-ur), located about twelve miles north of the border with Israel. He entered a house, but he didn’t want people to know he was there.

Why not? Perhaps he was hiding from the Pharisees, or perhaps he was hiding because he had entered the home of a gentile, or perhaps he just didn’t want to attract a big crowd. Maybe all three.

Anyway, we know how it goes whenever Jesus tries to hide – it never works, and it didn’t work here either. Soon, a woman with a demon-possessed daughter approaches Jesus for help.

Who was this “Syrophoenician” woman? The Phoenicians were an ancient Semitic people related to the biblical Canaanites, who inhabited city-states throughout the Mediterranean. The fact that she was a woman and a gentile was two strikes against her. The third strike was the fact that she was a Canaanite from Tyre. King Ahab’s wife, Jezebel, the evil queen of Israel, was a Canaanite woman from Tyre.

Perhaps that’s why in Matthew’s gospel, the disciples beg Jesus to send her away. In both gospels, Jesus responds to the woman in a way that is quite harsh, which I’m sure is bewildering to many of us who don’t think of Jesus as intolerant.

Why does Jesus respond to her so harshly? I’ve heard several points of view. One point of view is that Jesus needed to be taught a lesson by this woman. That’s a bit surprising. After all, it is usually Jesus who teaches the lessons and wins arguments, right?

Another point of view is that Jesus wanted to lose this argument. This makes sense to me because in Matthew’s gospel, this woman says, “Have mercy on me, Lord, Son of David.” Up to this point, Peter has yet to confess Jesus to be the Son of David, the Messiah, the Lord. So, it’s quite possible that the first person to actually proclaim Jesus to be the Messiah was this gentile woman.

At this point, Jesus’ disciples have not understood many of his teachings. They didn’t understand the significance of the feeding of the 5,000. They didn’t understand his teaching about what really makes a person unclean. Who was more unclean in the heart here? This woman who came to Jesus for help, calling him “Lord, Son of David,” or the disciples who were saying, “Send her away?”

And that is the second hard gospel lesson: It is our belief in separation that corrupts the heart. 

It took great humility for this woman to approach Jesus. As a gentile, she knew she had no standing. She had no right. Jesus was a Jew, and his god was the Jewish god. She was most likely a pagan who worshipped many gods, but she had heard that the god of the Jews was healing people miraculously through this man, Jesus, and her daughter needed healing.

Obviously, she had great faith in Jesus and in his god to heal her daughter. Jesus must have recognized this even before he made his statement to her. I believe he wanted this gentile woman to teach his disciples about real faith, so he set her up.

He responded to her with words he knew his disciples were thinking. They were undoubtedly thinking, “How dare you! He has come to serve the nation of Israel. You are a dog. His serving you would be like throwing the children’s food to the dogs.” The word “dogs” was often used to refer to non-Jews back in those days.

Jesus had already offered the Bread of Life to the Jews. Remember Jesus teaching about the Bread of Life in the gospel of John? The body and blood of Christ being the true bread and the true drink that satisfies forever? They didn’t want that bread, did they? They wanted bread that satisfied their stomachs, not their souls.

They rejected the Bread of Life. I believe that’s why Jesus left the area of the Jews at this point and entered into the gentile’s territory. Now, listen to the woman’s response, “Sir, even the dogs under the table eat the children’s crumbs.”

The crumbs of the Bread of Life. She was willing to accept even the crumbs for the sake of her daughter. She accepted that the Jews deserved their portion as the first to be offered the Bread. They were the first, yes, but that didn’t mean the bread was for them exclusively. She barely knew the god of the Jews, yet she had faith that he was a god of inclusion. She had faith in God’s grace. Jesus praised her great faith in front of his disciples and declared her daughter healed.

This is the third hard gospel lesson: God does not turn his face away from anyone who comes to him with faith. Anyone. It doesn’t matter what religion you belong to, if any, what church you belong to, what doctrines you believe in, or what you have done in your life. All that matters is that you believe that you are part of something greater than yourself and that this “something greater” cares for you.

You don’t even have to publicly confess Jesus as Lord for God to respond. The Syrophoenician woman did, but the deaf and mute guy obviously didn’t, did he? But that didn’t seem to matter to God.

Jesus moves southeast into the region of Decapolis along the eastern edge of the Sea of Galilee. He’s still in gentile territory, and he is approached by some men who bring to him another man who is both deaf and mute. His friends speak for him, asking Jesus to lay his hands on him. We can safely assume these men were all gentiles.

Notice the level of sensitivity Jesus has toward this man suffering from a disability. First, he takes him away from the crowd. Why? Well, it’s like when we enter the doctor’s examination room. We don’t want a crowd of witnesses when the doctor’s poking and prodding us, right?

So, Jesus takes the man away to a more private location. He sticks his fingers in the man’s ears, then spits on his finger and touches the man’s tongue. It’s as if the Lord was doing the sign language version of the healing first followed by the verbal command.

The man was healed, and everyone was astounded at how well Jesus did everything – even making the deaf hear and the mute speak. Jesus ordered them not to tell anyone, but you know how well that always went for the Lord. They all blabbed. How could they keep such astounding deeds a secret?

What does this scripture reading have to say to us today? I believe it has much to say to us – not only individually, but collectively in these challenging times. Jesus came to teach us not just how to survive, but how to live and live abundantly. Basically, if the goal is to get out of this mess we’re in and usher in the Kingdom of Heaven, these three hard gospels lessons provide three steps toward that goal.

The first step is that we must end the belief in separation. What we are seeing in our world right now are the creations of a humanity that has believed in separation for a very long time. We all create our experiences through thought, word, and deed. First, we think about what we want, then we talk about it, then we create it.

The hardest truth for people to accept is that because we are one, we can’t think, say, or do anything that doesn’t affect everyone else in some way. We don’t experience our creations alone. They come into this world, where everyone else lives, so everyone else experiences them.

The good news is that I believe most people are beginning to let go of the idea of separation; they just don’t know it yet. That’s because thoughts of separation will always be in our minds as part of our human programming, but that doesn’t mean we have to believe those thoughts. We can simply notice them and recognize them as false.

Our thoughts, words, and deeds must be aligned with the truth – that we are one. Every thought, word, and deed must turn away from what’s good only for me to what’s good for all.

The second step is that we must purify our hearts. Let’s talk about worth. That word doesn’t exist in God’s vocabulary. Why? Because all of creation is equally worthy in his sight. Creation is God’s expression of Who He Is. It is God’s Image. How can he reject any of it since it is one and all part of Him?

Just as every wave is an expression of the majestic ocean, every form is an expression of our awesome God. Without each wave, the ocean would not be what it is. Without each form, God would not be who God is. Can we imagine the ocean favoring one wave over another? Of course not! That’s ridiculous! So is the idea of God favoring one form over another.

We made up the word “worth” once we believed in separation. We believed that we could tear apart God’s unity and sort out for ourselves who is worthy and who isn’t as if we were God. If we could really do that, none of us would exist.

It is very difficult for many people to accept the truth that God loves everyone equally. Those who are very religious like to believe that they are God’s favorite. Those who are not very religious like to imagine that they are God’s nemesis. They are both wrong. Both are equally loved by God.

To purify our hearts, we must release the idea that some are more worthy of love – of basic care and concern – than others. We must accept and practice the idea that every time we look into the eyes of another human being, no matter who they are, there is an expression of God looking back at us – an expression that is deeply cherished by God.

So, we must learn to deeply cherish them too. We must drop all judgements because everyone is on a path back to God that cannot fail (say it again). Why?

Because God, our wonderful God, who is so full of love and grace, is not willing to lose a single soul. And if God is not willing to lose a single soul, then we must never give up hope for anyone.

That is the third step: We must never give up hope for any brother or sister. Not the prostitute, not the drug addict, not the felon. These and many others are treated like the “dogs” of our society. We don’t want to extend real love to them, just some niceties and platitudes. When they show up, we just want to say to them, “Bless you! Now go away.”

Because the truth is that they are on a path back to God – a hard one, yes, but they are on a path, and they can’t fail. But we can do whatever we can to make their path a little easier with a little love.

Now, I’m not going to tell you specifically what to say or do to help them. I will simply advise you to stay out of your head, and allow your heart to tell you what to say or do. It will come at just the right moment. And it will be very wise. It will be something that lifts them up, not shames them. It will be something that empowers them, not enables them. It will be the Lord extending his hand, touching them, and healing something broken in them through you.

Trust him, because he does everything well.

Let’s pray together: Lord, we are willing to release the idea of separation, purify our hearts, and extend love to all those in need. Help us to live more within our hearts so that as we go about our daily lives, we may hasten the coming of the Kingdom of Heaven by being who we really are: an extension of God’s all-inclusive love. AMEN.

Resources

Deffinbaugh, Bob. “13. Does God Ever Like to Lose an Argument? (Mark 7:24-37).” Bible.org, 4 Apr. 2012, bible.org/seriespage/13-does-god-ever-lose-argument-mark-724-37.

What’s on the Menu?

Da Vinci Museum, Public domain, via Wikimedia Commons

Synopsis: When Jesus first taught his followers to “eat his flesh and drink his blood,” he was not speaking to Christians. As Christians we forget this, which causes us to miss the humor and richness of this passage – along with Jesus’ teaching brilliance and colorful personality. What did Jesus really mean when he said these words?

Scripture Reading: John 6: 51-58

Click here to listen to an audio recording of this sermon.

In our Scripture reading for today, Jesus teaches us something very important for our spiritual health. Unfortunately, just like the Jews of his day, many Christians today misunderstand this teaching. Those of us who do understand it take it very seriously, and rightly so, because this passage is very serious … but it’s also very amusing.

When we take the Bible too seriously, we fail to see the humor in it, and the humor adds richness to the stories. We also miss Jesus’ teaching brilliance and his wonderfully colorful personality. So today, my goal is to present this story to you in a way that will help you experience just how rich it is.

In order pull this off, I really need your help. Part of the problem is that we are Christians, so Jesus’ words here are ingrained in our Christian make-up, words of a sacrament in which we have all participated most of our lives.

That was not the case for the Jews he was speaking to, so I need you to temporarily forget you’re a Christian who has heard these words hundreds of times and pretend that you are a Jew hearing them for the first time. OK … here we go!

You’re a Jew among a crowd of perhaps 20,000 people all around the Sea of Galilee. At first, you were following Jesus because you were amazed by his ability to heal, but now he’s completely blown you away. Last night, he somehow miraculously manifested food for all of you – tens of thousands of people.

That’s right, you were there when Jesus fed the 5000 men, which was probably more like 20,000 when the women and children are also counted. But that was last night. It’s now morning, and your stomach is growling. You are not alone. Everyone is hungry and looking for Jesus to provide their breakfast.

Suddenly, he is found on the other side of the sea with his disciples. You hear some murmuring around how he got there, considering that his disciples took the boat out last night without him. But no matter – there he is, and it’s time to eat!

You hear some of the men in the front talking to Jesus, asking him to manifest food again, just as Moses supplied the people with bread in the wilderness. Jesus seems reluctant. He’s saying something about how he is the bread of life, and the bread he gives is better bread than the bread Moses gave – which makes him better than Moses. You can’t imagine anyone being better than Moses.

You hear the men in the front now pressuring Jesus, saying something like, “Hey, if you expect us to believe in you, at least give us the bread Moses gave us – and at least 40 years’ worth.” You hear Jesus reply that it was God, not Moses, who supplied that bread, but that wasn’t the bread that satisfies forever. He is that bread.

You sense the crowd is growing impatient and starting to tune Jesus out. They’re not really listening anymore. All they’re hearing Jesus say now is “wont … wont … wont … wont … wont,” you know – the way Charlie Brown and his friends hear the teacher in the Peanuts cartoon.

That is the context that sets up our scripture reading for today. Jesus has a problem. He’s trying to get the crowd to listen to his words with their souls, not with their stomachs. But the crowd isn’t getting it. It’s like they have a one-track mind. What can Jesus do?

He begins by repeating, “I am the living bread that came down from heaven. Whoever eats of this bread will live forever – and the bread that I will give for the life of the world is … my flesh.” Now, as a Jew, there are very strict laws around what kind of flesh you are permitted to eat, and human flesh is definitely not on the list.

Jesus has launched a verbal assault on the crowd’s Jewish sensibilities, and it is accomplishing many purposes simultaneously. First, it is shocking. So, anyone who had tuned Jesus out – isn’t now. Those words were like a verbal smack in the head. Huh? What’s on the menu?

You begin to hear a lot of murmuring among the crowd, “How can this man give us his flesh to eat?” They’re still listening with their stomachs, so Jesus ups the ante. He says, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”

As a Jew, you are not permitted to eat meat that still has blood in it. All the blood must be drained or cooked out of it. You would never eat your steak rare. That is because blood is considered life. So, if telling this crowd of Jews to eat his flesh was like a smack in the head, telling them to drink his blood was a poke right in the eye.

And he doesn’t stop there. He is relentless. He keeps going with this analogy that is both appalling and downright disgusting to all the Jews who are still listening with their stomachs.

“Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food, and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them.”

If they’re still listening with their stomachs at this point, they are regretting it. Now, they can’t help but imagine Jesus’ flesh and blood in their stomachs, and that image would surely make their stomachs turn. This accomplishes another purpose. Jesus has completely grossed them out, and you know the last thing you want to think about when you are grossed out is food.

Problem solved. Now, maybe they are listening with their souls, so Jesus, for perhaps the third time, repeats the main point: “Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.”

I am sure that at least one of these Jews reported this teaching to at least one of the doubting religious leaders of Jesus’ day. Can you imagine that conversation? I can, and I have. I have imagined it would go something like this:

Reporting Jew: “Rabbi! Have you heard what Jesus said to a huge crowd in Galilee? He said that they have no life in them unless they eat his flesh and drink his blood!”

Religious Leader: Oi vey! God, save us from this demon-possessed man!”

Anyone who continued to follow Jesus after that teaching was a true follower. Yet another purpose for the verbal assault. And there was one more purpose: it served as a brilliant memory peg.

A memory peg works by creating a mental association between two things. The more memorable the association, the better. Here, Jesus was symbolically associating eating his flesh and drinking his blood with the need for us all to not simply believe in him, but to incorporate the Christ into our very being.

Some Christians believe that it is in this passage that Jesus made Holy Communion a sacrament, and they use this passage to argue for the necessity of the transubstantiation ritual before the sacrament. They believe that the transubstantiation ritual allows the bread and wine to the body and blood of Christ once ingested.

I grew up in a church that believed this, and I was not permitted to take Holy Communion in a church that did not perform the transubstantiation ritual. To be honest, whenever I took communion, I could never bring myself to think about the bread and wine as the actual body and blood. I thought there was something wrong with me.

Jesus’ words were meant to be taken symbolically, not literally. So many Christians mistakenly believe that as a long as they partake of the “actual body and blood,” they are saved. They’re completely missing the point, just like many Jews of Jesus’ time.

Jesus instituted the sacrament of Holy Communion at the Lord’s supper on the night he was betrayed, not in Galilee on this day. And did you ever notice that he didn’t explain any of it to his disciples? He simply said, “Take and eat; this is my body,” and “Take and drink, this is my blood.” There is no explanation. Why?

I believe it’s because the disciples didn’t need one. They knew exactly what he was talking about. They knew exactly what teaching he was referring to. They were there on that day in Galilee, and I’m sure there were many discussions about this teaching afterwards. It was a potent memory peg.

Jesus was a physical vessel for the Christ, just as we all are. The only difference between him and most of humanity is that Jesus was consciously aware of it and lived his life in total commitment to the Christ through service to humanity – even if it meant that the vessel would end up broken.

On the night he was betrayed, Jesus knew that the vessel would soon be broken. The Christ would no longer be with the disciples in human form. Jesus’ flesh would be broken, and his blood would be shed. He was saying to them, “the time is now to consciously incorporate the Christ into your own being.”

That is the true meaning of Holy Communion. When we participate, it is a symbolic gesture. We are publicly announcing our intention to consciously incorporate the Christ into our being and to live our lives in total commitment to Christ through service to humanity.

The sacrament alone doesn’t accomplish this. It is accomplished through many lifetimes of hard spiritual work, but we can speed up the process quite a bit by being aware and willing. If Holy Communion is a symbolic gesture, is there anything we can do to more literally incorporate the Christ into our being?

Yes, there is. There is a spiritual practice that I am going to teach you all right now. You can do this anytime and anywhere. First, a bit of an explanation. The subtle realm of your Divine Self is a realm of pure energy. The emotional nature of this energy is love, and the visual nature of this energy is light. This is the energy that permeates the entire Universe – the stuff of which the universe is made – the very essence of God.

Here are the steps . First get comfortable, clear your mind, and for a few minutes, focus on the sensations your body is experiencing – without thinking about it. Just notice. You’re tuning into the subtle realm that exists beyond the mind.

After a few minutes, shift your focus to breathing slowly and deeply, but naturally. As you breathe in, say to yourself, “I am love and light.” As you say this, visualize love and light coming into the top of your head and filling every cell of your body. Then as you breathe out, say “I am love and light,” again but this time, imagine that the love and light is overflowing within you and then pouring out of every cell of your body into the world.

I recommend that you practice this for at least 10 minutes every day. Some of you may be able to immediately feel something flowing in and out of you when you do this. For others, it will take some practice before you feel anything. That’s OK. Because whether you feel it or not, it is happening – literally.

Because you are – in reality – that love and light, and you are commanding it to move in this way. You are that powerful. You are the Christ – the one who has been given all authority in heaven and on earth.

Love and light are what’s on your spiritual menu. It is very good for your spiritual health. It is healing and rejuvenating for you, and your receiving in this way impacts the rest of creation in a very positive way.

You are literally and consciously drawing the essence of the Christ into your bodies, the essence that gives Life to all things. This is exactly what Jesus was talking about when he said, “Unless you eat my flesh and drink my blood, you have no life in you.”

When you do this, you are nourishing your soul, fulfilling your one true desire, helping to awaken all of humanity, and bringing the Kingdom of Heaven closer and closer to fruition. Now is the time!

Let’s pray together: Lord, we are willing to satisfy our soul’s hunger and thirst by incorporating your essence into our own beings. As we celebrate communion together this day, bless our willingness, and give us the grace and courage to be what you have created us to be: a living vessel of your love and light pouring out into this hurting world. Amen.

Resources

Cole, Steven J. “Lesson 36: What Are You Eating? (John 6:48-59).” Bible.org, 5 Dec. 2013, bible.org/seriespage/lesson-36-what-are-you-eating-john-648-59.

Forever Bread

Paul Brill, Public domain, via Wikimedia Commons

Synopsis: Dissatisfaction with life is at an all-time high. Now is the time to do what we have been called to do: integrate the personal self with our Higher Self, the Christ. It is only when we know who we are and act out of our one true desire that we can finally taste the “Forever Bread” that satisfies for all eternity.

Scripture Reading: John 6:24-35

Click here to listen to an audio recording of this sermon.

How many of you have ever eaten Wonder bread? It’s the oldest sliced bread around.  It’s been around since 1921 and in pre-sliced form since 1930. I used to eat Wonder bread, and it always made me wonder what was in it that made me crave more of it less than an hour after eating it.

In an article entitled “The 18 Unhealthiest Breads on the Planet,” Olivia Tarantino lists Wonder bread as #2. Yes, she gave it the silver medal for best in unhealthy. She gave the gold medal to Pepperidge Farm Farmhouse Hearty White.

Ms. Tarantino put an end to my wondering about my Wonder bread cravings with a simple explanation. The simple carbohydrates in Wonder bread digest quickly, and that causes a sudden blood sugar spike and just as sudden a drop, leaving my stomach growling a short time later. So, Wonder bread doesn’t satisfy our hunger; it actually makes us hungrier.

Who would want to eat bread that doesn’t satisfy and why? How can we find bread that does satisfy – better yet, bread that satisfies forever – you know, “Forever bread.” That is what our scripture reading for today is all about.

It comes from the Gospel of John. This gospel was actually written by John the apostle. As you know, Jesus’ first disciples were two sets of brothers: Peter and Andrew and the sons of Zebedee, James and John.

John is known as the “disciple Jesus loved.” He was the only disciple who was not martyred; however, he was exiled to the Island of Patmos. Eventually, he was released because of his old age, and he died peacefully around the age of 95.

The writer of each of the four gospels wrote it for a specific audience and purpose. John’s gospel was written around 85-90 AD – after the destruction of Jerusalem but before his exile to Patmos. His audience was new Christians and searching non-Christians, and his purpose was to prove conclusively that Jesus is the Son of God and that all who believe in him have eternal life.

John seeks to prove that Jesus is the Son of God by revealing eight miracles. By the time we reach chapter six, he has already revealed three of those miracles: turning water into wine, healing a royal official’s son, and healing the invalid at Bethesda.

Chapter 6 begins with Jesus near the sea of Galilee. Many people were following him because they had seen him heal the sick. Jesus had just walked up a mountainside and sat down with his disciples when he noticed that a huge crowd was coming up the mountainside toward him. Here John reveals Jesus’ fourth miracle: feeding the 5000.

When evening came, the disciples took a boat out onto the Sea of Galilee, but Jesus was not with them. The wind started blowing though the wind tunnel of that valley, creating rough waters on the sea. Here John reveals Jesus’ fifth miracle: walking on the water.

And that brings us to our scripture reading for today. During the night, the crowd lost track of Jesus, so they go in search of him. They find him on the other side of the lake, and ask him, “Rabbi, when did you get here?”

They were confused about how Jesus got to the other side of the sea without passing them by. They knew the disciples had taken a boat to the other side without Jesus, so they didn’t expect that he would be with them. They didn’t see him walk on the water.

Now, if Jesus had been a politician seeking to be appointed King of the Jews, he might have said, “Well, since the disciples had taken the boat without me, and I needed to get across to the other side ahead of you, I simply used my supernatural powers to walk on the water. So, you see, folks, that’s just added proof that I am the Messiah, your king.”

But Jesus didn’t want that, so he didn’t tell them about that miracle. If the crowd had seen it, they might have made him their king by force. Jesus didn’t commit to people with sign-based faith – people who required seeing grand signs to believe in him. He knew that if people didn’t want to believe in him, all the signs in the world wouldn’t change their minds.

The miracle of his walking on water was for the disciples’ eyes only. They had already made a commitment to Jesus without insisting on grand signs. I believe Jesus was providing them with some much-needed reassurance that they had not left everything behind to put their faith in some spiritual con artist. He was the real thing.

The people were already excited enough about the arrival of the Kingdom of God due to Jesus’ performing the miracles they had witnessed – especially feeding the 5000. By the way, that was 5000 men. The women and children didn’t count. If the accompanying women and children were counted, how many people did Jesus likely feed?

How many of you have ever been to a minor league baseball game – maybe an Iron Pigs, Reading Phillies, or Scranton-Wilkes-Barre Yankees game? Those stadiums can seat 10,000 people. Imagine 5,000 men sitting in one of those stadiums. They would fill up half the stadium.

Throughout the history of the Jewish nation, getting married and having children has been encouraged to keep the nation strong. So, if each man brought his wife, the number of men with their wives would fill up one stadium.

Now, the average number of children in a Jewish household is three. So, if each couple brought at least two kids, the total number of people would fill up two stadiums. 20,000 people. That’s how many men, women, and children it is believed Jesus probably fed.

Impressed? So was the crowd following Jesus. Now you can better understand their enthusiasm in this text. Jesus understood it quite well. He knew exactly why the people sought him out: they wanted free bread.

Jesus wasn’t willing to give them the kind of bread they were seeking. The bread they were seeking would satisfy their physical hunger, but not their spiritual hunger. And, like Wonder bread, bread that satisfies physical hunger satisfies only for a short time. Jesus wanted to give them bread that satisfies spiritual hunger – for all eternity.

The people asked, “What should we do?” The truth is they didn’t need to do anything but accept the truth – the truth about who they are, the perfect example standing right in front of them – the Son of Man on whom God has placed his seal.

A seal makes a statement about the authenticity of a product. When we see the seal, we can trust that we’re getting the real thing, not some knockoff. There is no higher “seal” than that which the God the Father placed on the Son of Man.

Now, in the Bible there are two contexts for the term “son of man.” In general, the term son of man refers to a human being. I don’t believe Jesus was using it this way in this passage. I believe he was referring to the Son of Man described in the Book of Daniel – the integrated son of man (or human being) and Son of God (or divine being) who would bring salvation to all.

But you see, we humans don’t want “free” salvation. The mind of me insists on doing something to earn it. But salvation does not arise out of anything we do. It arises out of who we are. What we do is simply the natural expression of who we are. If we think we are this body with its mind of me, we will act that out and never be satisfied. If we accept who we really are, we will act that out and be forever satisfied.

Jesus knew that the people required him to miraculously give them the kind of bread Moses gave the Israelites in the wilderness – at least 40 years’ worth – in order to believe in him. Jesus offers them better bread, and he makes it clear to them in doing so that he is even better than Moses.

Jesus immediately corrects their mistaken perception about where that bread Moses gave actually came from. It came from God. But that wasn’t even the best bread. It wasn’t meant to satisfy them forever – just long enough to survive in the wilderness.

“Forever bread” is the “true bread from heaven.” And that bread Jesus can give them. In fact, he was giving it to them at that very moment. He is that bread. The people didn’t like this teaching at all. Here is where Jesus’ rock-star popularity tanks.

This lesson has important implications for us in these times. We humans are driven by three sources of desire. We have the desires of the body, the desires of the mind of me, and the desires of the soul. It’s important to understand that since we are not in reality this body with its mind of me, desires coming from these two sources are not our “real” desires.

Our desires for physical pleasures come from the body, and our desires for power, wealth, and status come from the mind of me – a mind full of mistaken ideas about who we are. These desires are all part of our human programming, so they are more like addictions than real desires.

We don’t necessarily want to indulge them; we just can’t seem to help it. I don’t really want to read the news or scroll Facebook, but I find myself doing it anyway. I recently had an epiphany around why I do this: The mind of me craves drama. It’s constantly looking for something to get all riled up about. Drama gives the mind of me a temporary “sugar high.” But what inevitably follows that? The crash.

Why does the mind of me crave drama? Because peace is the enemy. Peace is the enemy because it belongs to the realm of the mind of me’s rival: the Mind of Christ. The mind of me doesn’t want us to experience peace for fear we might want that instead – and for good reason. Peace satisfies.

The mind of me working so hard to get us to chase after things we don’t really want accomplishes another purpose. It keeps us away from feeling gratitude. That’s another threat in the realm of the rival Mind of Christ.

Not only does it work hard to keep us chasing after things we don’t really want, but it also works hard to convince us that we don’t really want what we already have. There’s always something better, and we should have it. The mind of me doesn’t want us to experience gratitude because gratitude satisfies.

Now, we all have the body, the mind of me, and the Mind of Christ. We are all both human and Divine. Jesus was human and divine just like us. The difference between us and Jesus is that Jesus integrated his humanity with his divinity. He married his personal self to his Divine Self. That is why he is called Jesus Christ.

How did he do it? Well, I believe that at some point in his development, he learned how to tell the difference between his human self and his Divine Self. He learned how to differentiate between the desires of the physical body, the mind of me, and the soul.

Once he was able to tell the difference between these desires, he made meeting the desires of the soul his top priority. He paid more attention to the desires arising out of the Mind of Christ than the cravings of the physical body and the mind of me. Eventually the Christ was promoted to the driver’s seat of his life, and the personal self with its mind of me was demoted to the passenger’s seat.

Now, I’m not saying that we should ignore the desires of the physical body. Some of those desires are necessary and healthy. For example, we need to pay attention to the body’s desires for food, water, and rest. I’m not even saying that we should ignore the desires of the mind of me. Sometimes it is necessary to gain some power, wealth, or status in order to accomplish the soul’s desire.

The problem is when we indulge the desires of the physical body and mind of me at the expense of the soul’s desire – which is to express Love. Indulging in any desire that is not loving toward ourselves or others is not good for the soul.

We are being called to marry our personal self with our Divine Self, and now is the time to do it. But how do we do it? Well, we start by paying attention to our desires. When a desire comes up, we need to center ourselves in our hearts, and ask, “Where is this desire coming from, and would indulging it be good for the soul?” Then we need to listen for the response. Be prepared – the mind of me usually responds first and loudly. Wait for the still, small voice.

We also need to pay attention to our thoughts and feelings because Creation interprets them as desires – as if we were saying a prayer. That goes for both positive and negative thoughts and feelings. So, if we’re indulging in thoughts and feelings around something we don’t want – like something we fear – we need to stop the moment we become aware of that. This is how humanity creates its own suffering.

We need to stop immediately and begin generating thoughts and feelings about what we want. What exactly do we want, and what would it feel like to have it? It can be anything – even a car. It’s OK to want material things as long as we are willing to bow to the Will of God. If something we want isn’t for our highest good and the good of all, we must be willing not to receive it. That is spiritual maturity.

People who are unhappy will begin to notice those of us who are happy. Some might think we are insane. That’s OK. They thought Jesus was demon-possessed, remember? The truth was he was Christ-possessed. Others might be curious. They might ask, “What do I need to do to be happy like you?” Well, you know how to answer that. “Do nothing – simply be who you are.”

Why is now the time to marry our personal self with our Divine Self? Because people’s dissatisfaction with life is at an all-time high right now. People are looking for something new – a truly satisfying life. And what truly satisfies is the same for everyone. The desire of everyone’s soul is the same because it is of one essence, one soul. It is the desire of the Christ to be who Christ is – the perfect expression of God’s being, which is Love.

What do you think will happen when every human being recognizes that it has one true desire, and that is to express love? When all of humanity unites in this one desire coming from the one soul that is the Christ? My friends, human beings united in this one desire coming from the one soul that is the Christ is, in my opinion, the meaning of the second coming of Christ and the arrival of the Kingdom of Heaven.

And we are here to help the rest of humanity “wake up” to its one true desire. There will be no stopping it, because every human being will be united in that one desire to create a world that expresses Love.

The extreme dissatisfaction is setting up the choice, and I believe that most of humanity has chosen love. They just don’t know it yet. It is up to us to show them what they know. To demonstrate it, so that they can say, “Yes, that’s it! That’s how I really want to act. That’s how I really want to live.”

Let’s pray together: Lord, we are willing to serve you the way you served God – by standing before our fellow human beings as examples of those who, in knowing who they truly are, find their sustenance and contentment in the Living Bread alone. Give us the wisdom and courage to be that example so that You may come soon into the hearts of all humanity and usher in the Kingdom of Heaven. AMEN.

Resources

Deffinbaugh, Bob. “16. The Bread of Life (John 6:22-71).” Bible.org, 19 Aug. 2004, bible.org/seriespage/16-bread-life-john-622-71.

Life Application Study Bible. Zondervan, 2011.

Tarantino, Olivia. “The 18 Unhealthiest Breads on the Planet?” eatthis.com, 7 Sept. 2020, eatthis.com/unhealthiest-breads-on-the-planet.

No Rest for the Unweary

Washington Allston, Public domain, via Wikimedia Commons

Synopsis: How can we serve humanity like Jesus did when we are worn out? When we are disheartened by all the trouble in the world and overwhelmed by so much need? Jesus lived in times much like ours, yet he served humanity so tirelessly and so loyally that people thought he was out of his mind. How did he do it?

Scripture Reading: Mark 6: 30-34; 53-56

Click here to listen to an audio recording of this sermon.

In spite of people suggesting that things have going “back to normal,” many are still in pain as a result of the events of recent years. Not only are some feeling the pain of the loss of loved ones and jobs, but all of humanity has been fed heavy doses of fear and hatred from a variety of sources for quite a long time.

This has caused many to embrace indifference at best and animosity at worst. Those of us in this room may be in pain too, and we may be tempted to protect ourselves by closing our hearts. We might feel it’s time to take care of ourselves and forget about others for a while. We’re just too tired. Worn out. We may want to just stick our heads in the sand because living in this world has become too painful.

Jesus lived in times much like ours. His world was full of corruption and greed. His world was full of hypocritical religious leaders. They talked about loving God and one another, but they didn’t practice it. They didn’t demonstrate it through their actions.

How do I know? Because when Jesus actually demonstrated it, people thought he was out of his mind.

How is it possible be like Jesus in times like this? When we’re feeling so tired and worn out? When there is so much trouble in the world that it is disheartening? When there is so much need that it is overwhelming? I believe our scripture reading for today provides the answer.

Our reading comes from Mark’s gospel, the most chronological of the four, meaning that the events are told in the order that they actually occurred in time. Mark focuses a great deal on Jesus, the servant. It’s an action-packed gospel. Much of what we read in Mark is about Jesus healing people and performing other miracles.

In the previous chapter, chapter 5, Jesus and his disciples came to the other side of the sea, to the country of the Gerasenes. There, he drove out a legion of demons within one man and healed a woman who touched the fringe of his cloak and a young girl who was at the point of death.

Chapter 6 begins with a lot of drama. First, Jesus is rejected at the synagogue in his own hometown because they thought they already knew him. They probably thought, “Who does he think he is, the Messiah? Hah! He’s just Jesus, Joseph the Carpenter’s son.”

That is what judgment does. It blinds us to the truth about people.

Then Jesus gave his disciples the authority to cast out demons, and he sent them out two-by-two, ordering them to take nothing with them but a staff, their sandals, and one tunic – no bread, no bag, no money, no extra tunic. The disciples went around the villages, proclaiming for all to repent, casting out demons, and healing people by anointing them with oil.

Finally, we read about the death of John the Baptist at the hands of Herod, well – actually it was his wife Herodias who was behind it. She trapped Herod with an oath he had made. When the disciples heard about it, they came and took John’s body and laid him in a tomb.

That brings us to our scripture reading for today which begins with verse 30, “The apostles gathered around Jesus, and told him all that they had done and taught.” Notice that Mark uses the word “apostles” here rather than “disciples.” The word “apostle” means “one sent” as messenger, authorized agent, or missionary. It would become an official title for Jesus’ 12 disciples after his resurrection.

Jesus and his disciples were so busy with people coming and going that they didn’t get a chance to eat. This is common theme in Mark’s gospel. Jesus – the servant – so dedicated to his work of caring for the needs of those who came to him that people thought he was out of his mind.

Jesus was not a workaholic, and he was not a slave driver. He knew when he and his disciples needed to rest, so he suggested that they find a deserted place where they could all rest.

Well, that didn’t really happen. It’s not easy to get away when there is such great need. Jesus and his disciples got in a boat to go to a solitary place, but the crowds saw where they were going and rushed to arrive there first.

It’s easy to view people with needs as a nuisance. We feel we don’t have the time, energy, or resources to serve them. But there is no better use of our time, energy, or resources than to help others. In fact, God put us on this earth to help others – to be his hands and feet in this suffering world. Nothing gives us more energy and joy than fulfilling our purpose. We just don’t know that.

But Jesus knew that. When Jesus saw the crowd, he wasn’t like, “Oh, come on! We need to rest! Leave us be!” He saw them as sheep without a shepherd. Sheep are helpless without a shepherd. The shepherd guides them and protects them from predators. And if a sheep ever ends up on its back, the shepherd has to pick it up and place it on its feet because sheep aren’t able to “right” themselves.

If it were not for the Good Shepherd, we would die because we aren’t able to live “right” by ourselves. Humanity is suffering not because the shepherd is absent. He’s there for every one of us, but there are too many people who don’t know him or who know him, but don’t follow him. Instead, they use him as an object of worship, or to glorify themselves, or to obtain material possessions, or to justify their hateful behavior.

Now, this Sunday’s lectionary curiously skips over verses 35-52, where Jesus feeds the five thousand and walks on water. Instead, it focuses on what happens immediately before and after these two events. What’s the point of this scripture split? We shall see.

We read in verse 53 that after they crossed over, they landed in Gennesaret, which was a small, fertile plain located on the west side of the Sea of Galilee. Capernaum, Jesus’ home, sat at the northern edge of this plain.

We read that the people recognized him, and brought people to him for healing, and he went all throughout the region healing people. I read verses 30-56, and the only time Jesus was able to rest was recorded in verse 46-47, where we read that he went up on a mountain to pray into the evening.

Can you imagine the energy in the air at that time – people’s immense faith and anticipation that Jesus can and would heal them – that he would free them from whatever it was that was keeping them from living their lives to the fullest? And he could! He was capable of doing that for them, and so he did. He served and served and served as if he somehow had an inexhaustible source of energy.

How did he do it, and how can we do it too as tired and worn out as we may feel right now? Well, first, let’s be clear. Jesus was out of his mind – out of the mind of me. He was operating out of the Mind of Christ. To the Christ, people’s call for love is irresistible. To respond to that call is as natural to the Christ as breathing is to us humans.

Many people believe that our strongest human instinct is survival, but the survival instinct is simply built into the physical brain. Since we are not really physical beings, our strongest instinct is actually spiritual: to express our Divinity. We express our Divinity by extending Love. That is one of the purposes for which God created us, but our human programming – the mind of me – often blocks that expression.

Now, I’m not saying that we “should” or “ought” to do anything. The “shoulds” and “oughts” come from the mind of me also. It’s the mind of me trying to tell us what to do and making us feel guilty if we don’t do it. It wants to control us so badly that it will even resort to disguising its ulterior motives as something spiritual.

The Christ will not tell us what we “should” or “ought” to do. If we truly get an impulse from the Christ to help someone, we will respond effortlessly and joyfully. We will not need to force ourselves to do it out of any sense of guilt or obligation.

We will also find no scarcity of time, energy, or resources to answer the call. That is why Jesus instructed his disciples to go into the villages with nothing but a staff, the sandals on their feet, and the tunics on their backs. It’s like he was saying, “I dare you to trust God to provide for your daily needs.”

Let’s go back for a moment to those skipped verses: the story of Jesus feeding the 5,000 and walking on water. What did Mark mean when he writes in verse 51-52, “Then he got into the boat with them and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened.

The answer is the point of our split scripture reading. When we are doing what it is that God created us to do – when we live fearlessly day-by-day, when we serve others in gratitude, we realize that we need not fear scarcity or the unknown. We need not fear running out of resources or energy or time or being faced with calamity without help. God is here for us and lovingly supplies all our needs.

Why wouldn’t he if we are doing what he created us to do?

Jesus didn’t have much time to eat or rest, but he obviously didn’t need it. Even though there was practically no rest for him, he was unweary. That’s because God supplies unlimited energy and resources to empower the Christ to do what Christ does – extend love. This is the lesson the Lord was teaching his disciples – and us.

That time of great trouble coupled with great need was the perfect time for Jesus Christ to come into the world the first time and do his work. We live in a time of great trouble and great need, so it’s the perfect time for the second coming of Christ and the arrival of the Kingdom of Heaven.

When Jesus came the first time, most people were not awake. That is not the case this time. People are awake; they just don’t know it. They think they are crazy because the rest of the world doesn’t appear to think or feel like they do. The truth is they do; they just don’t have the courage to act differently from everyone else. They don’t have the courage to speak and demonstrate the Truth.

I recently read a post from someone I knew when I attended the Unitarian Universalist Church of the Poconos years ago. She made a suggestion on her community’s Facebook group. She suggested that two single-stall park bathrooms be labeled for both male and female use instead of having one for men only and one for women only. 

Certainly, that would eliminate the difficulties transgender individuals face under those circumstances, and that’s important. But that’s not the only issue. You know how it is, ladies. There’s often a line for the women’s bathroom, but no one in the men’s bathroom. So, there you are, a woman who really needs to go, standing right next to an empty bathroom that you’re not allowed to use.

It was a practical suggestion, but people in the Facebook group attacked and ridiculed her. She was shocked. I was not because the same thing often happened to me when I posted a suggestion on the Easton community page. All I suggested was that people try to be a little more patient with others and stop obnoxiously honking their horns at people for the slightest little thing – like not stepping on the gas pedal the nanosecond the light turns green.

It is not easy to be different. It takes courage. I know there are more people out there who are like us then there are like those hecklers. They are just afraid of the hecklers. They are afraid to be ostracized. What they don’t know is how much they are loved by God – so who cares what silly humans think?

Jesus warned us that we would be persecuted, so we shouldn’t be surprised when we are. That’s the price we pay for picking up our cross and following Jesus. If we are really doing that, then we should not be acting like everyone else. Being heckled is proof that we’re doing what Jesus called us to do.

Because you see, it is what we do that will startle people into seeing the Divinity within themselves. That is what Jesus did. His actions said to people, “You see, you have the same power, the same potential within you to change the world for the better if you choose.”

There is another purpose why God created us beyond extending love. That reason is to be co-creators with Him. God gave us the free will to create whatever we choose – but now, because of all the ugly stuff that is being revealed, much of humanity is crying out to God, “Please God, help us change. This is not the life we wanted to live. This is not the life we wanted to create.”

We created out of ignorance, out of a lack of awareness, out of being asleep. The mind of me is what caused this sleep, and it works hard to keep us asleep, so it’s so important for us to be aware of it so that we can stay awake, and not keep falling back into the sleep of our default human programming.

We have turned our creative power over to others instead of claiming it for ourselves. We do have the power to create the life we want if we chose to act out of our Divinity. First, in our personal lives, we need to follow the promptings of the Divine to change the way we are living our lives. If there is something that isn’t working for us spiritually, we will know it by experiencing discomfort.

So, if we’ve started to feel some discomfort when we eat certain foods, or visit certain people, or watch certain TV shows, or read certain newspapers or magazines, or engage in certain habits, it means that these activities are no longer good for us. It’s important to notice that and make changes so that we can be better aligned with our True Self.

We can make deliberate choices around the foods we eat, the people we surround ourselves with, and the media we consume. We can make deliberate choices about how and where we spend our money, where and what kind of health care we receive, and many other lifestyle choices. Once we make those deliberate choices, then we do what we need to do to create the life we want. We have that power.

We also have the power to create the kind of world we want if we choose. We may think that we are just one person, so how can we create global change? Jesus was just one person. So was Mahatma Ghandi. Mother Theresa. Martin Luther King, Jr. and many other remarkable individuals who changed the world because they had the courage to act out of their Divinity – to not be like everyone else.

The mind of me is afraid of change, but the Mind of Christ embraces it. So let us ignore the mind of me’s fear embrace the Mind of Christ’s courage by answering the call and extending love to those crying out for love. Yes, those hecklers and anyone else who behaves badly are crying out for love because they are frightened.

Let us create the life we want to live – a life in alignment with our Divine Self – our True Self – beginning with our personal lives, making whatever changes we need to make so that our light can shine brighter in this world. Let people think we’re out of our minds. Let them heckle us. Let them ostracize us.

Eventually, they will see themselves – their True Self – reflected in our loving eyes and in our loving actions and in the loving ways in which we chose to walk on this earth.

Let’s pray together: Lord, we are willing to take up our cross and follow you. We are willing to put our trust in God to provide for our daily needs. Help us to release our fears, open our hearts, and answer the call for love.

Resources

Life Application Study Bible. Zondervan, 2011.

Grace in the Thorns

Philippe de Champaigne, Public domain, via Wikimedia Commons

Synopsis: Why does God allow people to suffer- especially good people? Paul was a good person; he was one of the Lord’s greatest apostles. Yet, he suffered from an affliction. In his second letter to the Corinthians, Paul explains that no matter what we have done, God is on our side. Therefore, we can trust that there is always grace in the thorns.

Scripture Reading: 2 Corinthians 12: 2-10.

Click here to listen to an audio of this sermon.

Why does God allow suffering? That is one of life’s “big questions” and one that many people struggle with the most. Why are some people afflicted and others aren’t? Why are some people healed and others not? Why do some live while others die? Why do bad things happen to good people?

Paul was certainly a good person as one of the Lord’s greatest apostles. He was the one who took the gospel to the gentiles, but still, he suffered from an affliction. He writes about this experience in our scripture reading for today, and I believe what he has to say offers answers to these questions.

Paul wrote two letters to the church at Corinth. They struggled with the Christian lifestyle because they were surrounded by idolatry and immorality. Paul wrote his first letter to deal with specific problems and moral issues within the church.

Today’s scripture reading comes from Paul’s second letter. He wrote this letter to defend his authority as an apostle because there were false teachers in Corinth who denied his authority and slandered him.

Paul’s second letter is an intensely personal and autobiographical letter. To summarize the contents of this letter briefly, Paul begins by explaining his ministry, then he defends his ministry, then he defends the collection of funds for the Jerusalem church, and finally, he defends his authority. Our scripture reading falls toward the end of his letter, where he defends his authority as an apostle.

When Paul writes, “I know a person in Christ …” he is talking about himself; he is just trying to be humble. As a humble servant in Christ, it must have been difficult for him to “toot his own horn.” He probably never intended to share this experience, but under the circumstances, he felt it necessary.

He describes an experience where he was taken up to the “third heaven.” The people of his day believed that this is the place where God dwells, beyond the atmosphere and the stars. We know today that God doesn’t really live “way up there” far away from us.

Paul calls it “paradise,” so he’s basically saying he went to heaven either in body or in spirit. We can only speculate when this occurred: maybe during those three days of blindness after his conversion or during a period of intense prayer.

Because of our advances in medicine, we hear stories of people who have experienced paradise in what we call “near death experiences.” Many report going through a tunnel; seeing a white light; joyfully reuniting with relatives, friends, and pets who have passed away; and reviewing events from their life.

Sometimes people report being gifted with profound revelations that they find impossible to put into words. Some experience these types of revelations during moments of prayer or meditation. This might be what Paul means when he writes that he “heard things that are not to be told, that no mortal is permitted to repeat.”

Why was he sharing this experience with his audience – fourteen years later? Well, he was attempting to establish his authority as someone who has been uniquely “touched by God.” God honored him by bringing him to his abode and sharing secrets with him.

What did Paul mean when he wrote in verses 5-6, “On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses.” I believe Paul was saying something like, “My Christ Self is something to be filled with pride over; whereas this personal self is filled with nothing but weakness.”

Now, the biggest weakness of the personal self is its intense desire to feel special. Its job is to give us a sense of separateness, but unfortunately, the mind of me translates separateness into superiority. Remember that the mind of me holds all the mistaken ideas we have about ourselves existing separately from everyone and everything else.

Many spiritual people have desired unique spiritual experiences and gifts. But why? Why do we want them? Is our motive truly to serve God though serving others, or do we just want to feel special?

To have spiritual experiences and gifts is an honor not to be taken lightly. There comes with them a very high level of responsibility because of the extreme temptation to slip into pride: to use these experiences to glorify our personal selves rather than God and our gifts to serve ourselves rather than others.

People who use their spiritual experiences and gifts in self-serving ways can do a great deal of harm. They can cause people extreme mental, emotional, and spiritual pain – even to the point of losing their faith in God.

When I realized this, I made a deal with God: “I’m willing to accept any special spiritual experiences or gifts you want to give me – as long as you think I can handle it!”

So now, like Paul, I’m trying to be humble. Jean, you said to me two weeks ago how much you have been impressed by my sermons lately and that you “don’t know where I get it all from.” Now, the mind of me wanted me to say, “Oh, I don’t know Jean. Guess I’m just a spiritual genius.” I kept my mouth shut because I knew exactly what the mind of me was up to: it was trying to Edge God Out.

To be honest, some of my sermon content comes from my own reading of scholarly Bible research and spiritual literature. But where the really good stuff – the best insights – come from is far more interesting.

Once I begin the process of writing a sermon, insights start dropping into my mind. The best way to describe it in this computer age is to say it’s like a “download.” Whenever I ask for help – like when I don’t understand something, don’t know how to explain something, or need a good example – I always get it. When it happens, it amazes me every time because it’s so good. I’m like, “WOW!”

I believe these insights come from my Christ Self. As a new minister, I experienced this once in a while. I believe that’s because I was more worried about impressing you. My self-doubt was like a dam holding back the river. With the pandemic, my focus shifted to comforting and reassuring you. Since then, it’s become a constant flow.

So, I can understand Paul’s words that it is his Christ Self that is his source of pride – not his personal self – because I know where the great stuff in my sermons really comes from. This personal self, Joan Kistler, is no spiritual genius – but the Christ is. I am not special because all of you have access to the same river of Christ Consciousness.

Paul explains that God used a “thorn in the flesh” to keep him from slipping into pride. No one knows for sure what it was, but a good guess is that it was a disease of the eyes because in his letter to the Galatians 4:13-15, Paul writes, “As you know, it was because of an illness that I first preached the gospel to you, and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.”

If it were a disease of the eyes, you can understand why Paul begged to be healed. Imagine how much more difficult it would have made his ministry. Three times, he asked God to remove the affliction, but God refused.

Now, the personal self with its mind of me would view God as capricious and cruel for this refusal. It doesn’t buy the answer Paul received: “My grace is sufficient for you, for my power is made perfect in weakness.”

Grace? What is grace? Grace is the idea that God designed life to work in our favor. The purpose of life is spiritual growth: to free us from everything that keeps us enslaved by the personal self and the mind of me – everything that causes us to distrust and everything that makes us feel small, fearful, lacking, and unworthy.

That is what the soul is up to when life brings us certain experiences, and sometimes it’s an affliction. To the soul, a bodily affliction is nothing compare to a spiritual affliction. When we leave this physical realm, we don’t take a bodily affliction with us. We do take a spiritual affliction with us, lifetime after lifetime after lifetime, until it is healed.

Of course, the mind of me doesn’t care about that because it knows nothing about the soul. It identifies with the body. That is why it fails to see any purpose for affliction other than unjust punishment, which is exactly why it judges God to be capricious and cruel.

When someone you know is suffering from an affliction, I advise you not to say to them, “God has given you this affliction for a purpose.” That may be true, but most people don’t want to hear that. It sounds like just the religious version of “suck it up!” What they really need is your understanding and compassion. If they say something about God having a purpose for their affliction, then you can then feel free to encourage that line of thinking.

I am reminded of when Jesus healed the man who was born blind in John chapter 9. The disciples asked Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?” They wrongly assumed that his affliction was some kind of punishment.

Jesus explained to them the actual purpose for the man’s blindness. He said, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him.” In other words, the man’s soul made a contract with God to be born blind so that God’s glory could be revealed.

So, the cause of his blindness had nothing to do with his having sinned or his ancestors having sinned. The cause was nothing less than spiritual heroics on the part of the blind man’s soul. He chose to patiently endure blindness until the time came when God’s glory would be revealed in Jesus.

Notice that Jesus explained the cause of the man’s blindness to his disciples, because they asked, but not to the blind man himself. He just healed him.

So, you see, it’s not fair to ourselves or to others to assume that our affliction is some form of punishment. It might not even be to free us from a spiritual thorn. It could be to reveal God’s glory in some way or even to prepare for a calling in this life or the next.

There are many purposes. Our personal self can only guess at them, and usually, it’s wrong or only partly right. It can’t know for sure. However, Spirit may reveal the purpose to us if it is for our good.

And how can power be made perfect in weakness? That makes no sense to the mind of me. To answer that, let’s go back to that passage in Paul’s letter to the Galatians. Paul was with them when he was suffering from an eye affliction. The people loved him so much that they seemed willing to tear out their own eyes and give them to him.

Now, if Paul had been with them in perfect health, do you think the people’s hearts would have been so open to him? He was persecuting Christians only a few years before his first missionary journey to Galatia, so I’m sure his disability helped him appear far less threatening to them. Their hearts opened in going out to him. It makes sense that Paul’s weakness was necessary for the power of God’s love to be able to perfectly and powerfully touch the hearts of the Galatians.

People who suffer from afflictions are often the most loving, accepting people. In their vulnerability, God’s love flows powerfully out of them. I can think of no better example than people who were born with Down’s Syndrome. They are perfectly powerful conduits of God’s love, aren’t they?

We don’t turn to God so much when we are strong; we turn to God more when we are weak. We rely more on God. We are forced to trust God. That is when God’s power is revealed to us and in us – when our small personal self is brought to its knees.

Think about the power of God released in Jesus’ resurrection. As Paul writes in the next chapter of this letter, chapter 13, verse 4, “For to be sure, he was crucified in weakness, yet he lives by God’s power.”

So, how can we learn to accept God’s grace in the thorns? First, we need to stop trying to figure out why. That is an exhausting mental exercise that takes us nowhere and accomplishes nothing good for us. The personal self isn’t supposed to know what the soul is up to. The soul knows why, and that has to be good enough for us.

Next, we need to stop judging ourselves and others who are experiencing afflictions. This becomes a whole lot easier once we stop trying to figure out why. Really, it’s none of our business why – that goes for both ourselves and others.

The reason is between the soul and God, but we can say for sure that it is NOT a punishment. Paul writes in his letter to the Romans chapter 8 verses 38-39, “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” In other words, no matter what we have done, God is always on our side.

Finally, we need to place our complete trust in God. We must fully believe that God is on our side. When we are feeling strong in our abilities and resources, that is when pride slips in, and we start edging God out of our lives. We start thinking we can live our lives apart from him – without his help.

We need to pray for healing and trust our bodies to God’s care by being still and calm as much as possible. Being still and calm opens us up to receive healing, and it also helps to relieve stress. And please, don’t be afraid to ask Spirit for what you need. Make it a regular thing you do – not just when you’re desperate.

We all live by God’s power. When we choose to live our lives in partnership with God, we can do so much more than our small, personal selves could ever do. I believe that is the grace-filled lesson thorns teach us, and it’s a wonderful lesson.

That is why Paul is content with thorns, as he writes in verse 10, “Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.”

Grace is in the thorns of not only our personal lives, but also our collective human lives. I know much of what is going on in the world these days is sad and frightening, but I would like for you to try to view it from the perspective of God’s grace.

The suffering all of humanity is experiencing today is for the purpose of freeing humanity from everything that keeps us enslaved by the personal self and the mind of me – everything that causes us to distrust and everything that makes us feel small, fearful, lacking, and unworthy.

That can’t happen until what is keeping all of humanity enslaved is revealed, and much is being revealed now. As painful as it is to see this ugly stuff, it is necessary in order for it to be confronted and healed. You might feel like the world is going insane. Actually, the world has always been insane; it’s just that the insanity is being brought to the light now whereas before, it was mostly hidden in darkness.

Be content with the thorns. It’s all good; it’s all God; it’s all grace; it’s all love. Let it be as it is, and be at peace.

Let’s pray together: Lord, we are willing to depend on you in all we do. We acknowledge our personal weaknesses and your amazing strength and wisdom. Help us to be content with the thorns in both our personal and collective human lives, trusting fully in God’s grace and love for us all. AMEN.

Resources
Life Application Study Bible.  Zondervan, 2011.

Calming Storms

Karemin1094, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons

Synopsis: When faced with challenges, the human default is to fearfully resist what is happening and angrily look for someone to blame – not an effective strategy. When we put on the Mind of Christ, however, we peacefully accept the challenge, trusting that that help is always available and that every challenge helps us grow spiritually.

Click here to listen to an audio recording of this sermon.

Scriptures: Mark 4:35-41

In 1951, comedian Red Skelton and a party of friends flew to Europe, where Skelton was to appear at the London Palladium. As they were flying over the Swiss Alps, three of the airplane’s engines failed. The situation looked very grave, and the passengers began to pray.

Skelton went into one of his best comic routines to distract them from the emergency as the plane lost height, coming closer and closer to the ominous-looking mountains. At the last moment the pilot spied a large field among the slopes and made a perfect landing. Skelton broke the relieved silence by saying, “Now, ladies and gentlemen, you may return to the evil habits you gave up 20 minutes ago.”

Skelton’s joking advice underscored the truth that whatever religious “commitments” those terrified passengers may have made were strictly temporary. The minute they stepped safely out of that aircraft, all deals with God were off.

But for the disciples of Jesus, there were no temporary commitments or cancellations. Once they got into that boat with Him, they were on board for the duration. There were times when the disciples wondered what they had gotten themselves into with Jesus. Today’s story was one of those occasions.

We are continuing with the Gospel of Mark, the most chronological of the four gospels, meaning that the events in Jesus’ life are laid out in the order in which they actually occurred. Two Sundays ago, we looked at an event early in Jesus’ ministry, where he was accused of being demon-possessed by not only the religious leaders but also by his own family because they couldn’t understand why he treated the perfect strangers who came to him for Torah learning and/or healing with family-level devotion.

Jesus continued his ministry of teaching and healing beside the Sea of Galilee. His favorite way of teaching the people was to tell them parables, but he explained the meaning of the parables to the disciples in private. On this particular day, he taught what the kingdom of God is like using several parables: the sower, the lamp under the bushel backet, the growing seed, and the mustard seed.

He used the parables to help the listeners imagine the tremendous potential within the kingdom of God. The smallest of actions may not seem like much, but under the right conditions, those actions can yield tremendous benefits not only for us personally, but for everyone. With God, all things are possible.

And that brings us to our scripture reading for today. It had gotten late, and Jesus was tired. He was human after all. He needed to get away from the crowd and get some rest, so he asked his disciples to take him over to the eastern side of the sea. Even then, he couldn’t totally escape because some other boats followed.

I’m sure Jesus fully intended for them to reach the other side without incident, but the Sea of Galilee can be treacherous. The valley where it is located is more like a tunnel with hills and mountains on both sides, so if the wind is blowing through there, it creates a wind tunnel that can cause the sea to become a churning nightmare.

In that case, riding in a boat is a lot like trying to ride on the back of a bucking bronco. That is what Jesus and his disciples experienced. Now, did Jesus do anything wrong? No. Did his disciples do anything wrong? No. No one did anything wrong. That’s just life.

But how did the disciples respond? They woke Jesus up saying, “Teacher, do you not care that we are perishing?” They were afraid, and they were angry, and it was Jesus’ fault because how could he possibly be asleep at a time like this?

You see, when life doesn’t go our way, we tend to take it personally. Very personally. We have this attitude that says, “Stuff doesn’t just happen. Someone has to be at fault, and that someone has to pay!” Then we try to figure out who is to blame, so they can pay us whatever it is we think we’re entitled to.

We’re like little children that way, aren’t we? We want life be like an overindulgent parent and spoil us rotten. We want life to say, “Aww, did I make you feel bad? Here … have a cookie.”

But that’s just the mind of me, right? It’s just the part of our mind that believes that life is supposed to revolve all around us because we are the star of this show – the MVP. That’s why we resist life so much because the truth is life doesn’t revolve around us.

Storms happen. Accidents happen. Pandemics happen. That’s life. Many Christians mistakenly believe that following the Lord will spare them from life’s storms; however, following the Lord often leads us into more storms, more challenges. The disciples learned that lesson early in their walk with Jesus.

In contrast to the mind of me, the Mind of Christ doesn’t resist life. It doesn’t resist life’s challenges. It accepts challenges as part of life. It accepts the way God designed life, and God designed life to be challenging. God wisely and thoughtfully designed life to be challenging in order to help us grow spiritually – not to spoil us rotten.

As parents, it is never your intention to spoil your kids rotten, right? You also want to provide the best conditions for them to learn and grow into mature, responsible, productive, and happy members of society. God wants the same for his children, but we’re learning to become mature, responsible, productive, and happy members of not just a national or even a global society but of a universal society.

So, when we are faced with storms, we need to awaken the Mind of Christ within us to help us deal with them because the mind of me will only scream and whine. When we put on the Mind of Christ, our perspective changes, and that change in perspective gives us peace even while the storm is still raging.

How does putting on the Mind of Christ help calm the storms in our lives? It helps to calm the reactionary emotional wind and waves generated by the mind of me so that we can deal with the situation with the wisdom and strength of the Mind of Christ.

First, putting on the Mind of Christ helps us take life’s challenges less personally. I learned a wonderful proverb from an unlikely source – some smart aleck boy I knew from high school but would have never thought in a million years that he would grow up to be a “wise guy.”

Sorry … I couldn’t resist that play on words.

Anyway, years ago, I was working down at the corner mini-mart, and Wayne Dunlap was going through a tough time. I mean, he was really going through quite a storm. Everything in his life was going wrong, and I felt really bad for him. I told him that I was sorry he was having such a tough time, and he said, “Well (shrug shoulders), it is what it is.”

It is what it is. What a great attitude! That attitude comes from the Mind of Christ. When we accept life as it is, we stop getting so angry and looking for someone to blame. We stop taking our anger out on ourselves and others. We stop expecting life to make it up to us somehow and holding onto bitterness until it does.

Putting on the Mind of Christ restores our faith. Jesus asked his disciples, Why are you afraid? Have you still no faith?” The disciples had just spent all that time with Jesus. They heard his teachings. They witnessed his healing powers. Yet they still had no faith.

If Jesus were alive today during this storm, and we lacked faith, he would have every right to say to us, “You come to church every Sunday. You study the Bible. You learn about me, both my words and my works. And yet you still have no faith?”

“You still think that you are in complete control of life, that you can handle life’s storms, that you have the wisdom and the strength and the power to handle them all by yourself? But then when you realize the truth, you cry out to me in anger and blame? You cry, ‘Don’t you care about me, Lord?’”

Where is my faith? That is a great question to ask ourselves when we are experiencing the mind of me’s emotional reactivity to life’s storms.

But what is faith really? Faith is a loaded word these days. Some people believe faith is belief in specific church doctrines or stances on certain political or social issues, but our faith in these things will do absolutely nothing for us when faced with life’s storms.

Faith is what we believe about God and our relationship with him. If we truly believe that we have eternal life in Christ, then we will not fear death. Our bodies can die, but we can’t die. Our consciousness lives on as part of the image of God, a thread interwoven into the eternal fabric of Life.

Those of us who are not afraid of death may still be afraid of pain. I get that. I don’t like pain either. No one likes pain, but just as with all challenges, pain is greatly increased by our reactivity and resistance to it. If we can peacefully accept the pain, then our suffering isn’t as bad. Our experience of it changes.

Faith is also believing that we are God’s child – God’s beloved child – really believing that God loves us. If God is for us, then who or what can be against us? No one and nothing. In fact, did you realize that God created an entire army of angels to be at our beck-and-call. Yes, he did! He created them specifically to help us. That’s how much he loves us.

The angels love us too, but we must ask them for help because they can’t violate our free will. We feel so alone in the world because often we’re too proud to ask for help. The angels would love to help us, so don’t feel silly about asking Archangel Michael for strength and protection or Archangel Raphael for healing or Archangel Gabriel for help with communication. And the Lord is always with us and more than willing to help if we call on Him. He was right there the whole time in that boat with the disciples.

But what do you think the disciples were doing before, in their extreme desperation, they finally decided to wake Jesus up? I mean, these guys were seasoned fisherman, so I’m sure this wasn’t the first time they experienced rough seas. Maybe they tried to turn the sail and catch the wind to outrun the storm. Maybe they tried to row through the waves, but they were too high. Maybe they tried to bail the water out of the boat, but the water was coming in faster than they could bail it out.

They were all too busy feeling afraid and trying to save themselves to let go of control. When we have faith in God, then we know there is nothing to be afraid of. And we know that whenever we are in trouble, we can always ask for help, and it will be granted. Jesus demonstrated this faith when he calmed the storm. He said, “Peace, be still!” and it was done.

The disciples were in awe of this, but Jesus was human just like us. The only difference is that he had tremendous faith. He taught us that if we had enough faith, we could move mountains just as he could calm storms.

Putting on the Mind of Christ restores our trust. Another great question to ask ourselves during life’s storms is, “Do I know the Lord in theory, or do I know the Lord in trust?” This personal self with its mind of me doesn’t trust anything or anyone. It is an incorrigible cynic. That is a very dysfunctional attitude to have toward life. It closes us down, and that only hurts us.

We are here to learn, so there is no shame in actually learning even if we need to do it the hard way. There is a lot we don’t know until we do, and no one is going to judge us for that. God designed this world to help us grow spiritually, and everyone grows spiritually here – some more gracefully than others.

We can trust that whatever personal challenges we face have a purpose. Our life is in the hands of our Higher Self, and we can trust that it will bring us exactly the lessons we need to grow spiritually at exactly the pace we need. Our life is in very good hands.

Because you see, it is our Higher Self’s intention to free us from everything that keeps us enslaved by the personal self and the mind of me – everything that causes us to distrust and everything that makes us feel small, fearful, lacking, and unworthy.

So, when storms happen, we need to accept what is, trust God, and learn whatever it is we need to learn as gracefully as we can knowing that it’s all for our good.

You are not this small self that you see. You are an eternal being, and the total expanse of your life is far vaster than the one you’re experiencing right now. Actually, it is as infinite as God. This life is the blink of an eye compared to your whole life in Christ.

When you can view the challenges you face in this fleeting life through the broader lens of your eternal soul, and your soul’s development throughout all the eons of time, they don’t seem nearly as big a deal.

The challenges you face may not make sense in the context of this nanosecond of your life at this place and time, but our personal self isn’t supposed to know – and really can’t know – what the soul is up to. That work is sacred and therefore beyond its understanding. So, you must simply trust that every experience, every challenge serves your soul’s growth in some way.

The same is true for all humanity, so we can trust that the soul of all of humanity is in the good, loving hands of Spirit and is growing spiritually through the challenges we are facing today. Knowing this truth stills all storms and gives us peace.

Let’s pray together: Lord, we are in awe of the power of your faith, and it is our greatest desire to have the kind of faith that can move mountains and calm storms. When we are faced with storms in our lives, help us to release control and awaken the Mind of Christ within us. AMEN.

Resources

Admin. “Mark 4: 35-41.” Bible.org, 2 Feb. 2009, bible.org/illustration/mark-435-41.

Lawrence, Bill. “1. Stormology 101: From Theory to Trust through Life’s Storms” Bible.org, 2 Apr. 2008, bible.org/seriespage/1-stormology-101-theory-trust-through-lifes-storms-mark-435-41.

The Perils of Blind Faith

Washington Allston, Public domain, via Wikimedia Commons

Synopsis: Jesus never condoned blind faith. He advised people to believe in him based upon the evidence of his works. When Jesus is accused of being demon-possessed by both the religious leaders and his own family, he warns us of the perils of making such quick black-and-white judgments.

Click here to listen to an audio recording of this sermon.

Scripture Reading: Mark 3: 20-35

Steven Sample, the former president of the University of Southern California, wrote a book called The Contrarian’s Guide to Leadership. In his book, he writes about a critical skill leaders must possess in order to make good judgments: thinking gray. Thinking grey is an uncommon characteristic because it requires a lot of effort to develop. But it is one of the most important leadership skills.

Most people immediately label things as good or bad, true or false, black or white, friend or foe. But an effective leader must be able to see the shades of gray in a situation in order to make wise decisions. The essence of thinking gray is to not form a judgement about an important matter until you’ve heard all the relevant facts.

There are many who believe that blind faith is what we are called to as Christians. Therefore, they make quick black-and-white judgments without having sought out the facts and often solely based on what they believe the Bible says. In our scripture reading for today, the perils of blind faith are not only put on display, but also Jesus gives us a very clear warning about making such quick judgments.

Of the four gospels, Mark’s is the most chronological – meaning that the stories about Jesus’ life are told in the order that they actually occurred. Mark’s gospel is also action-packed, especially around the actions of Jesus, the servant.

Here is what has happened in Jesus’ life up to our scripture reading. First, he was baptized by John, and he began his ministry in Galilee. He called his first four disciples: two sets of brothers – Simon and Andrew and James and John.

Next, Jesus began to teach in the synagogue at Capernaum, which would become his home base in Galilee. People were amazed at the authority with which Jesus not only taught the Scriptures but also cast out demons. He performed many other healing miracles: healing Peter’s mom, a man with leprosy, and a paralyzed man.

Jesus then ate with the tax collector Matthew, whom he called to be his disciple. That’s when the religious leaders started asking questions. They asked why he was eating with sinners, why his disciples were not fasting with John’s disciples and the Pharisees, and why he and his disciples were picking and eating wheat on the Sabbath.

News about Jesus’ healing abilities spread so quickly throughout the region of Galilee that soon, huge crowds of people were coming to him for Torah education and healing. It was so crazy that he had to go up a mountainside to escape from people so that he could call the rest of his disciples.

And that brings us to our scripture reading for today. Jesus and his disciples come down from the mountainside and enter a house. The crowd quickly grows, and Jesus is so busy teaching and healing that he doesn’t take the time to eat. He came to serve humanity – and serve he did – with a level of commitment that no one had ever seen before.

So, Jesus’ family shows up to “take charge of him.” They are basically staging an intervention because as far as they are concerned, he’s out of his mind, and they need to take care of him until he regains his sanity. Maybe they thought, “Who does he think he is? The Messiah?”

Granted, there are people even today who suffer from delusions of grandeur, who think that they are the savior of the world, but that wasn’t Jesus’ problem. Perhaps he was temporarily ignoring his need for food to take care of others, but that didn’t mean he was insane.

So, Jesus’ own family is accusing him of being demon-possessed because they don’t understand his behavior. Back in those days, people didn’t have an understanding of mental illness like we do today. If someone was acting out-of-the-ordinary, people assumed the cause was demons, and Jesus certainly was not acting like a normal person.

Jesus was not like most human beings in those days – or even today. Yes, he was a human being just like us, but he was also enlightened. I believe he was born enlightened, and the temptation in the wilderness failed to cause him to fall into identification with the personal self and the mind of me.

He was operating from his Self (with a capital S) and the Mind of Christ, but the personal self and the mind of me in everyone else saw what he was doing and said, “He’s insane!” The truth was that he was perfectly sane. When people came to him with needs that he could take care of, he took care of them. That’s a perfectly rational thing to do, isn’t it?

The Jewish people have always believed service to others to be a key component of their faith, but Jesus was going way too far in their judgment. All he was doing was demonstrating what it really means to be of service, and they didn’t like it – especially the religious leaders.

He was making them look bad, so they said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” Jesus immediately called them on the silliness of that conclusion. What possible advantage would the devil gain in giving Jesus the authority to cast out his minions? Jesus explains that it must be God who is giving him the power to tie up the strongman (or the devil) and drive out the evil influences within the minds of the afflicted.

Jesus never condoned blind faith. In fact, in John chapter 10, when the religious leaders were attempting to arrest him for blasphemy for claiming to be God’s Son, he said in verses 37-38, “If I am not doing the works of my Father, then do not believe me. But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me, and I am in the Father.”

He’s saying, “Fine – don’t just take my word for it when I say, ‘I am the Son of God.’ Look at the evidence. Look at the works I have done. What do they tell you?”

The Pharisees had a “spiritual scientific method” – so to speak. When Jesus visited the Pharisee Nicodemus in John chapter 3, Nicodemus said to Jesus, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Nicodemus had applied the spiritual scientific method of the Pharisees and came to this logical conclusion.

Along with the Mind and Christ and the Mind of Me, we also have another type of mind: the rational mind. This is our intelligence. We use the rational mind for reasoning, problem-solving, learning, and planning. If you are working on solving a math problem or putting together a recipe, for example, you are using your rational mind.

Why would God give us a rational mind and then forbid us to use it? We’re not supposed to leave our intelligence at home when we come to church on Sunday morning. Yet this is what some Christian denominations expect. That is not faith. Faith isn’t about our belief in specific doctrines or stances on political or social issues. Our faith may inform our decisions about these things, but they are not what faith is all about.

Faith is simply our beliefs about God. Do you truly believe he loves us? That he can be trusted? That he has your best interests at heart? If you say “Yes” to those questions, then you have faith, but you didn’t come to that faith blindly, did you? God must have proven it to you through his works in your life.

What did Jesus mean when he said verses 28-29, “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin.”

I believe that he is warning us about one of the perils of blind faith. When we refuse to change our minds when the evidence to the contrary is clear, then we are choosing to be blind, and that can cause us to misjudge a person or event that might be coming from God. 

Jesus was filled with the Holy Spirit and following its promptings, so for anyone to say that he had an “unclean spirit” was to call the Holy Spirit “unclean,” which is, of course, blasphemy. People tend to call “evil” what they don’t understand – or don’t want to.

I recently had a Facebook discussion with a high school friend who happens to be an evangelical Christian. She posted something about how the United States needs to return to God instead of overlooking sin. She listed certain issues, including the greater societal acceptance of gay, lesbian, bisexual, and transgender identities.

What she sees as evil, I see as the Holy Spirit working to open the hearts of humanity. We can certainly have our opinions about things, but we have to be careful who and what we judge to be “evil.” First, we must never judge a person to be “evil” no matter what they do. That is blasphemy. Every person has a spark of the divine within them, part of the image of God, so to judge them evil is to judge God evil.

Behavior can be evil, but the most important indicator of whether a behavior is truly evil is the motivation behind the act. We often don’t know for sure what people’s motives are when they behave in certain ways. We can only guess, and we love to do that. We love to make assumptions, but the truth is we can’t be certain. Only God can look inside people’s hearts and know for certain.

So, we need to be careful what we call “evil.” We need to be absolutely certain, and there’s not much we can be that certain about. Life is not so black and white; much is grey. It is complicated and messy.

God created life to be challenging and unpredictable, but he didn’t design it that way to make it dangerous; he designed it that way to make it fun. Yes, our spiritual growth is supposed to be fun.

So … why isn’t it more fun?

Because the mind of me doesn’t like life as God created it. It has a problem with not knowing exactly what’s going on and what’s going to happen because it views life as a threat. Remember that the mind of me is the part of the mind where our identification with the personal self resides. It holds and maintains the false programming that causes us to experience ourselves as separate. It’s also where all our worries about our life come from.

When it comes to not understanding something or not knowing something, the mind of me will jump to a conclusion as quickly as possible to get rid of the discomfort of not knowing, and then it will hang onto that conclusion no matter what evidence it is presented with that might clearly prove it to be wrong. The mind of me will never admit it’s wrong for fear that you will find out the truth: that it doesn’t really know much of what it pretends to know.

We can see this phenomenon occurring within some of the Pharisees of Jesus time. Not all of the Pharisees, but many of them, refused to believe that Jesus’ power was from God even when their own spiritual scientific method proved it. The mind of me within them had already drawn a hasty conclusion, and it was sticking to it.

That leads me to another peril of blind faith related to an issue that has come up more in society recently: conspiracy theories. Many very spiritual people are falling for these – even I have at times. They are often impossible to disprove and so easily spread with the many forms of media today.

Allow me to bring up a wonderful little proverb I learned from cognitive behavioral therapy. The proverb is this: Anything is possible, but not probable. In other words, the mind of me can come up with an infinite number of possible scenarios as “problems” to worry about, but how many of them are probable? How many actually happen?

When the mind of me hears, “This is what’s going on behind the scenes,” and/or “This is what’s going to happen in the future,” it’s all ears. It wants so badly to be “in the know.” It believes it reduces anxiety, but what it really does is temporarily cover it over with a feeling of specialness. “I know something you don’t know. I have inside information.”

If the mind of me is like a fish, then conspiracy theories are like big fat juicy worms. It gets so easily hooked, and the more these conspiracy theories are repeated, the more that hook is swallowed and the more pain we feel.

Think about this: What is the probability that people who are that ego-centric will be able to put aside their extreme self-interest long enough to cooperate with others – to play nice – to the degree that would be required to pull off such elaborate schemes?

The probability of these conspiracy theories happening in reality is small. There might be some truth to them, which makes them seem more probable, but that is just another hooking tactic – to mix up some truth with the lies. They are often “based on a true story.” Just like with TV shows and the movies that are based on a true story, elements of fiction are added to make it more dramatic, and the mind of me craves drama!

Chances are better that those who come up with conspiracy theories are simply aware of our human vulnerability: the extreme gullibility of the mind of me. So they use conspiracy theories to try to influence people’s behavior or just for fun – to see how far it goes. It makes them feel powerful.

But what does believing these theories do to us? Usually, it just ramps up our fear and/or disgust with the world, and it may cause us to make irrational decisions that are harmful to us.

So, if we believe something that causes us to feel extreme negativity about life, we can be sure it’s not the truth – at least not the whole truth and therefore – a lie. What helps to catch the mind of me in the act of assuming it knows what it doesn’t really know is to regularly ask ourselves, “Do I really know that?”

To avoid the perils of blind faith, it is truly wise not to place our faith in anything without evidence – real, verifiable evidence. Of course, the mind of me will tell you that the evidence out there is all lies. Only it knows the truth. That’s just another one if its tactics.

Your Self (with a capital S) knows what the truth is, and it will let you know by how you feel. If you are confused, you can always ask for clarity, and the Holy Spirit will provide. If you feel peace, then you can trust what you have received.

The most important thing to remember is what Jesus said at the end of this scripture reading: “Who are my mother and my brothers? Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.” He wasn’t saying that those who don’t do the will of God can be ostracized. That misinterpretation occurs when the verse is taken out of context.

He was simply answering the question that was probably on the minds of many of those who were judging him to be insane. “Why he going so far out of his way for these people he doesn’t even know?”

“Who are they to him?”

The people who were coming to him to hear him teach the Scriptures and for healing were demonstrating faith in God and were doing the Will of God. They were just as important to him as his own family, and just as he would temporarily neglect his own needs to take care of his own family members in their dire need, he would do the same for these people.

Because all of them are part of his spiritual family: the family of God. They are his brothers and sisters in Christ, and because of that, they deserve compassion and understanding, not judgment. When we spend less time judging our brothers and sisters, then we have far more time to actually care for them.

Let’s pray together: Lord, we are grateful for having been given not only a rational mind but also the Holy Spirit to help us to discern the truth from lies. Help us to shun blind faith and to refrain from judgments unless we have all the facts. Let us focus instead of kindly serving our brothers and sisters. Amen.

Resources

Life Application Study Bible. Zondervan, 2011.

Sample, Steven B. The Contrarian’s Guide to Leadership (San Francisco: Jossey-Bass, 2002), p. 7

How Do We Know We Have Eternal Life?

Jan Matejko, Public domain, via Wikimedia Commons

Synopsis: How do we know for sure that we have eternal life? This is a question that many Christians across the centuries have asked, including the apostle John’s 2nd-century Christian audience. How does John’s answer give us confidence in God’s promise of eternal life in His Son?

Scripture: 1 John 5: 9-13

Click here to listen to an audio of this sermon.

How do we know we have eternal life? This question really bothered me when I was in my early twenties. I was afraid of death. I was afraid that when I died, that was it. There was nothing else. Nothing beyond this life. Yet, I was so filled with depression and anxiety that I wasn’t even having a good time of life – but that was better than non-existence. Or was it? I wondered. If eternal life is going to be like this, do I really want it?

We know that Christians from all times have pondered these questions because in our scripture reading for today, John addresses them for his second-century Christian audience. How do we know we have eternal life?

John makes it clear that God testified to the fact that Jesus was his Son. The first time God testified to his Son was after Jesus’ baptism. We read in Matthew 3:16-17 that after Jesus came out of the water, he saw the Spirit of God descend upon him in the form of a dove, and he heard God say, “This is my Son, the Beloved, with whom I am well pleased.”

The second time God testified to his Son was after Jesus’ transfiguration. We read in Matthew 17:1-8 that Jesus took Peter, James, and John with him up a mountain where they witnessed his transformation as well as the appearance of Moses and Elijah. When Peter offered to make tents for them, God responded, “This is my Son, the Beloved; with him I am well pleased; listen to him!”

Why did John emphasize this testimony from God himself? To dispel two heresies that were spreading among the community of believers.

The first heresy was that Jesus was human, but not divine. If this were true, then we have no connection to God, and this is the opposite of what Jesus taught. This is the belief in “separation from God” that Jesus came and lived and died to dispel.

In John 14:11, Jesus said, “Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves.” So, Jesus testifies that he is not just human as his works have demonstrated.

But then, he also testifies that we are not just human. In verse 12, he says, “Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.” Here, Jesus is testifying for us. We can do the same works he has done because we are also divine.

Then he makes it crystal clear in verses 18-20 where he says, “I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you.”

In this passage, Jesus is speaking not as a man, but as the Christ within all living things. Christ is the image of God, and it lives within Jesus, and within me, and within you, and within all that is alive. So, Jesus was not just human, and neither are we.

How did I come to know that I am not just human? Well, my heart is beating, and my lungs are breathing. Do I need to do anything to make this happen? No. That is because of the presence of Christ, or Life, within me.

And have you ever felt a rush of energy – like full body tingles – that opened your heart, maybe released some pent-up emotions, made you suddenly feel very peaceful and happy – perhaps even moved to tears? That was the Christ within you making its presence known.

We are not just human. We are human beings. The “being” part is the Life, or Christ, within. It isn’t possible to be alive without Christ. When you go to a funeral with an open casket and see a body lying in there – that is human without being. That is just human. It is a deeply disturbing sight to those who do not know Christ.

Those of us who know Christ just know – when we see that body – that empty shell – that it is NOT our loved one who has passed. Our loved one is alive and well in Christ, and so are we – and will be for all eternity. Our consciousness is attached to the Christ, not to this human form.

In a story circulated among an ancient monastic community, a vicious warlord intimidated whole villages, sending its entire population into the hills to hide in caves, waiting for the ruler to move on. One day the warlord entered a small village and asked, I presume all the people have fled by this time?” “Well, all but one old monk who refused to flee,” the aide answered. The warlord was beside himself.

“Bring him to me immediately,” he snarled. When they dragged the old monk to the square before him, the commander shouted at him, “Do you not know who I am? I am he who can run you through with a sword and never even bat an eye.” And the old monk gazed up at the commander and replied, “And do you not know who I am? I am he who can let you run me through with a sword and never bat an eye.”

I think it’s safe to say that monk knew he had eternal life. It is our relationship with God in Christ that gives us that kind of certainty.

The second heresy was the opposite of the first – that Jesus was divine, but not human. If that were true, then we are not like him at all and never will be. As a divine one, he is immortal, but not us. We can only hope that by worshipping him, we will receive some type of reward in this life – maybe some things we want.

This is how many Christians today view Jesus. They place Jesus so high up on a pedestal that he becomes too out-of-reach to even try to follow. They believe Jesus is the only Son of God – no one else. This is a misunderstanding. When God called Jesus his Son, he was referring to the Christ within him – the Spirit, not the flesh. That Spirit is the divine spark present in all of life.

In John 14:1-3, Jesus says, “Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.” Here Jesus says, “You can go where I am going.”

What’s most intriguing is that in the very next verse, he says to his disciples, “And you know the way to the place where I am going.” Doesn’t that imply that we’ve been there before? And if we’ve been there before, then we must be like Jesus. Like him, we must also be able to travel into the higher realms of Spirit.

In John 13, Jesus washes his disciples’ feet, but Simon Peter initially protested. He said, “You will never wash my feet.” He said this because as far as he was concerned, disciples serve their masters, not the other way around. He saw the Lord as too far above him. Jesus replied, “Unless I wash you, you have no share with me.” As long as you believe me to be different from you, you can never join with me in Christ.

If Jesus wanted to be worshipped, he would have followed a completely different path. This was one of the temptations in the wilderness that Jesus had to face. In Matthew chapter 4 we read that the devil showed him all the kingdoms of the world, and said, “All these I will give you, if you will fall down and worship me.” Jesus replied, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’”

Jesus knew that God alone is to be worshipped, so it is truly improper to worship Jesus. He was a human being just like us. Following Jesus – listening to his teachings and actually practicing them – leads to eternal life. Worshipping Jesus does not lead to eternal life. It’s easy to worship Jesus – not-so-easy to follow him.

The church has made the mistake of de-emphasizing Jesus’ humanity to the point where we view our own humanity in a negative light. Some Christians go so far as to believe that our human flesh is inherently sinful. But God fashioned humanity for a purpose and breathed the breath of Life (or Christ) into our bodies.

It is through our human forms and personal selves that God gets to have an exquisite experience of his own being. Our bodies and personalities are sacred expressions of Who God Is, but they are temporary whereas the breath of life within us – the Christ within us – is eternal.

So, Jesus as well as all of us are both divine and human. That is what it means to be a “human being.” It is important to acknowledge both parts of our nature – especially since one part is always in conflict the other part. That’s what makes being a human being tricky.

As one with Christ, we are Life itself, and there can be no death in life. It’s impossible for life to die just as it is impossible for cold to be hot. That’s logical, isn’t it? But even if we are certain that our consciousness survives the body’s death, that is little comfort if our consciousness is still trapped in delusion.

No one would want an eternally miserable life. Dying physically does not automatically catapult us into Christ Consciousness and into the higher spiritual realms. That is why some souls remain earthbound after death – because they still don’t know who they are. They may not even realize their bodies have died – just that things have suddenly and drastically changed in how they can interact with the world.

Just as we try to help those who are here on this earth to remember who they are, there are souls in the spiritual realm who work to try to help earthbound souls to release their fears and go into the light.

Yes, all have quantity of life in Christ whether they know Christ or not. But those who do not know Christ do not have a good quality of life. Those who identify with the personal self suffer from constant fear and striving for things like wealth and power because they believe these will free them from their fears.

What’s tricky about being a human being is that even those of us who know Christ still have to deal with the personal self, which is always in conflict with the Christ. Most of our thoughts revolve around the idea of “me, myself, and I.” These thoughts belong to the personal self, and they cause suffering.

Now, to a certain extent, these thoughts are natural and also part of God’s plan – to experience life through a multitude of personal selves. But within many human beings, the personal self has become too powerful. Over time, it has constructed a stronghold in the mind with its constant anxious chattering about “me, myself, and I.” Let’s call it the “mind of me.”

The mind of me keeps us distracted from the Mind of Christ and the peace, love, and joy it brings. The thoughts coming out of the mind of me do not belong to us. The mind of me is like a computer program designed to make us think that we are an individual when we really aren’t – along with all the ideas that support that idea. So, we don’t need to take them so seriously. In fact, the less seriously we take them, the more our quality of life improves.

I invite you all to pay attention to your thoughts and try to start sorting out which ones belong to the Christ and which ones belong to the mind of me. In general, if your thoughts cause you to feel negative emotions, they don’t belong to you; they belong to the mind of me. This is why Jesus taught us in the Sermon on the Mount not to worry about our life.

This week, observe how the mind of me makes up problems that don’t exist in the here and now and then tells you what to do about them. You see, taking its bad advice only creates more problems for it to tell you how to solve. It’s got quite a racket going, I tell you.

This is how it tries to dupe us into thinking we need its help when we really don’t. This is how it tries to convince us that it is a better guide for our lives than the Christ. Look at all the problems it’s helping us solve! The truth is that most of these “problems” are either made-up or caused by the mind of me.

The Mind of Christ doesn’t handle life this way at all, and it’s far better at handling life. The Mind of Christ handles challenges as they arise in the moment. That makes sense doesn’t it – especially since it’s not actually a problem yet and if it does become one, we don’t know the specifics of it until it actually shows up! Since the Mind of Christ is creatively unlimited, it is able to provide us with several options that the limited mind of me would never be able to come up with.

The mind of me makes demands of us. It demands we follow its advice by filling us with anxiety. It doesn’t matter to the mind of me if the advice is bad. All that matters is that we are following it instead of the Christ.

The Mind of Christ makes suggestions out of respect for our free will. If a thought is coming from the Mind of Christ, we will not feel pressured to do anything. If we trust and follow the Mind of Christ, we’ll have far fewer problems, and the ones that do crop up will be handled swiftly and brilliantly.

In Romans chapter 6: 20-23, Paul writes, “When you were slaves of sin, you were free in regard to righteousness. So, what advantage did you then get from the things of which you now are ashamed? The end of those things is death. But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

We all have quantity of life in Christ whether we know Christ or not, so no one needs to worry about annihilation. However, our quality of life depends upon the degree to which we identify with Christ. Identification with the personal self and following the mind of me does not lead to the death of the soul, but it does lead to the “death” of a good quality of life.

So how do we know we have eternal life? We know not only because we do not fear death but also because we are free from the fear and striving of the personal self and able to experience the peace, love, and joy of our true Christ nature. That makes eternal life a true gift to be thankful for!

Let’s pray together: Father, we are grateful for the eternal life that you have given us. Help us to trust in Christ and listen to his guidance, knowing he alone is the Good Shepherd who guides us to green pastures and still waters. Amen.

Resources

Life Application Study Bible. Zondervan, 2011.

Raymond, Eric. “What Does It Mean to Have Eternal Life?” thegospelcoalition.org, thegospelcoalition.org/blogs/erik-raymond/what-does-it-mean-to-have-eternal-life/

Stuart Strachan Jr., Source Material from Joan Chittister, Between the Dark and the Daylight, 2015, The Crown Publishing Group.

Why Should We Love One Another?

James Tissot, Public domain, via Wikimedia Commons

Synopsis: We all know the Lord’s commandment to love one another, yet some Christians claim that hatred is justified in some cases – such as when people hate us or sin and do not repent. The apostle John believed that love is all that is needed to save the world. Why was love so important to John?

Related post: I wrote the parable No Greater Love to express my view of why God sent Jesus to redeem us. The setting is heaven, and God (Source) and Christ (Life) are having a conversation about how to save souls that are lost.

Scripture: 1 John 4: 7-21

Click here to listen to a recording of this sermon.

We all know what Jesus taught us: that we should love one another. We call this the “Greatest Commandment” and the “Golden Rule.” Yet many people, including some Christians, believe hatred is justified some cases. Why should we love one another – especially people who don’t live their lives the way we think they should or who don’t love us or who hurt us? Is love really the answer in those cases?

In our scripture reading for today, the apostle John answers these questions. Remember that John wrote this first epistle around 85-90 A.D. By this time, he was an old man and the only living apostle. All the others, including Paul, had been martyred. He wrote this letter to encourage his audience of gentile believers and to counter false teachings.

If there is one thing that John encourages his audience to do the most, it is to love one another. He emphasizes it in chapter 2: 9-11, where he writes, “Whoever says, ‘I am in the light,’ while hating a brother or sister is still in the darkness. Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. But whoever hates a brother is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.”

He emphasizes it again in chapter 3 verses 15-17, where he writes, “All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them. We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?”

And John emphasizes loving one another again, heavily, in our scripture reading from chapter 4. So, for three chapters in a row, John emphasizes that whoever loves his brothers and sisters lives in the light, and whoever hates his brothers and sisters lives in darkness – in all cases.

The church father Jerome reported that there was a point at which the apostle John was so weak from old age that he had to be carried into church meetings. At the end of the meeting, they would help him to his feet to give a word of encouragement to the church.

He would consistently say, “Little children, let us love one another.” The believers began to grow tired of the same words time after time, so they finally asked him why he always said the same thing. He replied, “Because it is the Lord’s commandment, and if this only is done, it is enough.”

Why is love so darn important to John?

First, John explains that God is love, so if we say we are united with God in Christ, we must be love as well. Most people believe that love is a feeling – like our romantic love. But God’s Love is not a feeling; it is a choice.

We don’t always feel like loving others, do we? That’s our human side. But we can still choose to demonstrate love even when we don’t feel like it. We can choose to demonstrate love anyway because we realize that love is who we truly are, not this imperfect personal self who may feel hatred and desire vengeance.

So, love is not only a choice but also an action. As we read in 1 Corinthians 13:4-7, “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.”

For millennia, Christians have believed that we must love one another because God is love, and he demonstrated his love by sending his Son to die for our sins.

This is what John teaches, and I understand that it was easier for the gentiles in John’s day and for John himself to relate to Jesus as a sacrificial atonement for sin. In ancient times, human sacrifice to get on the good side of the gods was a common pagan practice, and the Jews themselves practiced the sacrifice of animals to atone for sin.

But I believe that idea is now too ancient for people to relate to. Today, many people ask, why would God, who loves us unconditionally, need his wrath appeased through the death of his own son? It’s no wonder Christianity is failing to inspire the masses today as it had back in ancient times.

Some pastors argue that while God is unconditionally loving, he is also a God of justice, so sin must be punished. I believe that God does not punish us because when we come before him as sinners, his verdict is “not guilty.”

Some might ask, “How is that possible, Pastor Joan? That doesn’t make any sense because clearly, we are guilty of sin.” Well, even in our human justice system, we do not hold people accountable for crimes if it can be proven that the individual was insane when he or she committed the crime, right?

That person is judged to be “not guilty by reason of insanity.” Even in our own human justice system, we know it’s unjust to punish people who commit crimes when they are not in their right mind. When they are not in touch with reality. When they don’t know who they are. When they know not what they do.

In 1 John 3:9-10, John writes, “Those who have been born of God do not sin, because God’s seed abides in them; they cannot sin, because they have been born of God.” So those who are in Christ cannot sin. Those who are in their right mind, the Mind of Christ, cannot sin. Those who are in touch with reality as God created it cannot sin. Those who know who they are cannot sin because they are fully aware of God’s Law of Love and practice it perfectly.

Most of us are not there yet. Most of us are still susceptible to moments of spiritual insanity, so when we do sin in those moments, we are judged by God as “not guilty by reason of spiritual insanity.”

That doesn’t mean we’re off the hook. We still experience the natural consequences of the sin we commit. That is the Law of Karma, but it isn’t meant to punish us. It is meant to teach us. People learn better from the natural consequences of their bad behavior than they do from some authority figure imposing a random punishment that often doesn’t fit the crime.

There are those who would then ask, “Pastor Joan, what about those who aren’t sorry for their sin? Who don’t seek forgiveness? Does God forgive them too?”

I believe God does forgive them too. I think about it this way. Does an insane person realize he or she is insane? No – that’s the problem – and the chances of them figuring it out are pretty slim especially if they are around a lot of people who are just as insane as they are. Most people in this world are spiritually insane – more or less. I like to call Earth the Asylum for the Spiritually Insane.

We are here in this asylum to help heal these people: To help restore their spiritual sanity as ours has been restored. And aren’t we glad for that! Aren’t we grateful?

That is why it is so important for us to shine our light – to show people what spiritual sanity looks like – so that those who are spiritually insane can look at our behavior and say, “Wow – look at how rationally he behaves. My behavior is ludicrous compared to his. What’s wrong with me? Wow – look at the peace and joy she always has. Why am I so miserable?”

Some might ask, what’s the point of asking for forgiveness then, Pastor Joan? Well, it’s not to appease God and avoid punishment. That’s childish, right? Does the child really know that he or she has done wrong in that case? No – only that he or she wants not to get punished.

The spiritually mature point of asking for forgiveness is a recognition on our part. We can’t stop sinning until we realize that a behavior is sinful and that we and/or others are suffering because of it. That recognition makes us feel sorry and to want to end the suffering caused by our sins. Seeking God’s forgiveness should be a cry for help to change our ways, not simply a tactic to avoid his punishment.

John writes in verses 18-19, “There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. We love because he first loved us.”

What does God’s love look like? Jesus answered this question perfectly in the Parable of the Prodigal Son found in Luke chapter 15. In the parable, the son sinned against the father by asking for his inheritance before his father died and then leaving the home and squandering his inheritance on corrupt living.

The consequences for his sinful behavior didn’t come from his father; they came naturally. He ended up feeding pigs during a famine, where there was so little food available that he wasn’t even allowed to eat the pigs’ food. To be around pigs much less to be treated as less important than one would have been extremely humiliating to a Jew.

As a result of experiencing the natural consequences for his sin, the son realized that he had sinned, was sorry, and returned to his father’s house, where he expected his father to punish him by at least by stripping him of his sonship and treating him like a hired hand.

But that isn’t what happened at all. When the father saw him coming, he ran toward him and embraced him, forgave him completely, and restored his sonship. Then he threw a party to celebrate his son’s return. That is how God loves us and how we should love one another.

But many act like the other son – the other son wasn’t happy to see how his father treated his prodigal brother. He believed his prodigal brother should be punished, and he himself should be the one for whom a party is thrown since he had always been with his father. He refused to attend his prodigal brother’s return party.

This is the attitude that many people, including Christians, have toward those who have sinned. By choosing not to attend the return party, they step out of the light and into the darkness. John writes in verses 20-21, “Those who say, ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.”

Christ came down to earth and lived and died through the man Jesus not to appease an angry God but to point to and demonstrate the true savior of the world – Love.

When all of humanity cares about one another like that – enough to take the risk to love in a world where it’s not popular – it will be the end of sin and the end of suffering. The Kingdom of Heaven will arrive. Love is all that’s needed. That is why love was so darn important to John, and why it should be just as important to us.

Let’s pray together: Father, we know that you love us, for you sent Jesus to save us. In gratitude for the love you extended to us through him, we vow to love our brothers and sisters so that they too may awaken to the saving knowledge of who you are and who they are in Christ. Amen.  

Sources:

Cole, Steven J. “Lesson 19: Why We Must Love (1 John 4:7-11).” Bible.org, bible.org/seriespage/lesson-19-why-we-must-love-1-john-47-11.

Life Application Study Bible. Zondervan, 2011.