The Tomb is the Womb

Titian / Public domain

Synopsis: Humanity is currently undergoing a time of great change, which is generating a lot of fear because human beings in general do not like change. The story of Jesus’ transfiguration can give us courage and hope as we face our personal and collective trials.

Click here to listen to an audio of this sermon. Note: The live recording of this sermon ends at about 9:45 (my recording device’s batteries died). The remaining sermon audio was recorded in my home.

Scripture: Matthew 17:1-9

Peace be with you from our Lord and Savior, Jesus Christ.

Heraclitus, a Greek philosopher, has been quoted as saying “change is the only constant in life.” It’s strange that a statement containing two contradictory words, “constant” and “change,” can be so true.

What’s just as ironic – and true – is the fact that change is something we humans fear the most. Here we live in a world where the only constant thing is change, and we fear change. What a predicament!

And here we are in this time of great change in our world, and we can feel the fear in the air. I believe the story of the transfiguration of Jesus can help us to be less fearful of change – and maybe even learn to embrace it.

In the previous chapter, Jesus and his disciples entered the region of Caesarea Philippi, located about 30 miles north of the Sea of Galilee. This area was ruled by Herod’s brother, Phillip the Tetrarch, who changed its name to Caesarea Philippi to honor the Emperor, Tiberius Caesar, and – of course – himself.

At this point in his ministry, Jesus was beginning to face opposition from religious leaders who kept asking him to produce a miraculous “sign in the sky.” Jesus had already performed many miracles, but they dismissed them as magic tricks, coincidence, or the use of some evil power.

Jesus knew that producing this sign would not convince them because they had already made up their minds about him. They believed that he was not of God, so they would once again explain away even a miraculous sign in the sky.

Juxtaposed to their doubts is Peter’s famous confession of faith. When Jesus asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist, others say Elijah, Jeremiah, or one of the prophets.”

When Jesus asked them who they say he is, Peter declared, “You are the Messiah, the Son of the Living God.” Jesus praised him as blessed for having received this revelation from God.

After Peter professed his faith in Jesus, Jesus began talking to the disciples about what he was going to face in Jerusalem – that he would be turned over to the religious leaders, be killed, and on the third day, rise from the dead.

Peter believed in Jesus as the Messiah, but he didn’t understand why he had to suffer and die. So, he took Jesus aside and rebuked him saying, “Lord, this shall never happen to you!” Jesus responded with a strong rebuke of his own, saying, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

Peter had six days to think about that before Jesus took them up that high mountain in our scripture reading for today.

Why did Jesus take them up there? Luke’s gospel says that he took them up there to pray, which is most likely true. In ancient times, people often used mountaintops or the wilderness to remove themselves from the world in order to pray or to receive spiritual revelations or transformations.

What’s interesting is that Jesus didn’t take all of his disciples up the mountain, only Peter, James, and John. Jesus was praying within eyeshot of these three when he was “transfigured.”

The main focus of this passage is on this one word: “transfigured.” The Greek term is meTA-mor-phoh-see, from where we get our word “metamorphosis.” The word describes a complete change in the form and substance of something. We read “his face shone like the sun” – as if light were coming out of the pores of his skin” – and his clothes became dazzling white.”

If that weren’t startling enough, Moses and Elijah suddenly appear. Moses wrote the Law and represents those who obeyed the Law. Elijah was to come to prepare people’s hearts for the coming of the Lord, so he represents those who had fallen away.

The presence of Moses and Elijah on the mountain with Jesus emphasizes his link with the ongoing story of God’s journey with His People, Israel. Jesus is the main character in chapter three of Israel’s Redemption Story – a story that would be extended to the entire world.

We read that when Peter saw Elijah and Moses, he offered to build tents for them. What was that all about? Peter wasn’t being obstinate or irreverent. His offer directly relates to the Feast of Tabernacles. This is a yearly feast in the Jewish tradition commemorating the wilderness wanderings and finally settling in the promised land. The people would build little shelters (or booths) and live under them for a week until the last day – the great day of the feast – to celebrate the promises coming to fulfillment.

In the previous chapter, Peter heard Jesus say, “Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.” Peter, upon experiencing this glorious vision of Jesus, Moses, and Elijah, probably thought, “This is it – Jubilee! Can I make the tents?”

We certainly can’t blame Peter if his mind was a bit blown by what he had just seen, but he also wasn’t totally off. The prophet Zachariah wrote that in the Kingdom of God people will celebrate the Feast of Tabernacles, or the fulfillment of all promises. Peter had the right idea – it just wasn’t the right time.

Peter’s offer was interrupted by a bright cloud overshadowing them, and a voice coming from the cloud saying, “This is my Son, the Beloved; with him I am well pleased; listen to him!” The Voice confirmed that Jesus embodied the Christ, so he was not merely a “son of God” like many people of royalty were called in those days, and he was not merely a “son of man,” like an ordinary human being.

Jesus Christ is the Son of God – the beloved and only begotten – and the Son of Man prophesized about in Daniel chapter 7: “I saw one like a human being (or a Son of Man) coming with the clouds of heaven. And he came to the Ancient One and was presented before him. To him was given dominion and glory and kingship, that all peoples, nations, and languages should serve him. His dominion is an everlasting dominion that shall not pass away, and his kingship is one that shall never be destroyed.”

The Voice declared, “This is Jesus Christ, who sits at my right hand, to whom I have given authority over all things.” This is the claim Jesus will make at his trial in front of the Sanhedrin, the claim that will ultimately seal his fate.

The Lord’s transfiguration and the appearance of Moses and Elijah were not meant to frighten the disciples. It certainly made it clear to them that Jesus is what Peter declared him to be, not John the Baptist, Elijah, Jeremiah, or one of the prophets.

I’m sure those three disciples were at least awe-struck and from that point on and listened more intently what Jesus had to say.

After Jesus’ transfiguration, they came down the mountain. As much as it might have been tempting to remain there basking in all that glory, Jesus was ready to begin the final stages of his work as Savior.

He warned his disciples not to tell anyone about who he is until “the Son of Man has been raised from the dead.” We can assume he didn’t want them to share this experience even with the other disciples. We don’t know why, but Jesus must have foreseen that sharing this with others before the right time would somehow interfere with his mission.

Now, how can this story help us deal with our fear of change in this time of great change?

Jesus’ transfiguration gives us hope for the future of humanity. God made us, and we are magnificent creatures. Just as Jesus’ transfiguration blew the minds of his disciples, we human beings all have the same mind-blowing potential in union with Christ, and Jesus came to prove it.

In 1 Corinthians 15:50-52, the apostle Paul wrote, “What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I will tell you a mystery! We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.”

On the Mount of Transfiguration, God gave us a glimpse of that mysterious change. He revealed His Glory within Jesus. That glory is also within you as the Christ. That glory is within you. Do you believe that? Do you believe that you can morph into something entirely different?

When we think of the word metamorphosis, we often think of a butterfly. If I were to show you a caterpillar and a butterfly, would you ever believe in a million years that that little worm crawling around in the dirt would transform into a creature of such exquisite beauty and power, floating around in the sky with effortless grace and total freedom, if you hadn’t seen it for yourself?

Behold the power of God within His Creations! We take it for granted, but isn’t that magnificent?

And here we all are, with the same exquisite beauty and power within us that the disciples witnessed in Jesus. It’s hard for us to believe that we are not really this little worm, this physical body, this personal self, crawling around in the dirt of this world. We are really something else – something of unbelievable beauty and power – something that can soar with effortless grace and total freedom.

But the only way that we will ever believe it is to see it for ourselves. Herein lies the problem. We choose to wait in darkness for the “proof” that only our own light will deliver. The caterpillar is driven by its God-given instincts. When it is time, it begins to make its cocoon. The caterpillar’s tomb will become the butterfly’s womb.

We have free will, so we can choose to delay our transformation as long as we want, but not forever. Unlike the caterpillar, we are afraid of change. We’re a bit attached to who we think we are. We think we’re perfectly happy as a little worm. We don’t want God to show us the butterfly we really are.

We can be like the religious leaders who had already made up their minds about Jesus. We have already made up our minds about who we think we are, and the ego doesn’t like to be proven wrong. It also fears the unknown – at least it knows what to expect as a little worm.

But there’s only one way to become the butterfly we really are: We have to let the little worm go. Most people experience this “letting go” upon the death of their physical body, but we can experience this psychologically – without dying.

The timing is up to God, but we can allow God to give us this glimpse of who we really are in His Time by being willing to let go of all the ideas we have about ourselves – to let go of our beliefs, our desires, our likes, our dislikes, our past, our future, and all the other psychological “stuff” that separates us out and makes us “someone.”

I know that sounds strange, but it is believing all this “stuff” that has us convinced that we are the little worm – separate selves with separate lives – when we are really so much more. There is a purpose for this illusion. It’s how God experiences life as a human being – by temporarily “getting lost” in the human experience just like we get temporarily lost in a story by becoming identified with the characters.

We love getting sucked into a good story, don’t we? That’s because we never lose who we really are. God intends for Life to be fun that way – to be a joy – but when forget who we are, we become afraid, and then it isn’t fun anymore. Trials help us remember who we are. They encourage us to enter our cocoon – so that the tomb of our “character” may become the womb of Christ.

Jesus’ transfiguration gives us hope in times of trial. Peter tried to keep the Lord out of the tomb. During Jesus’ temptation in the wilderness, Satan also tried to keep Jesus out of the tomb – to seek personal worldly glory, not Christ’s eternal glory.

But then Jesus would have remained Jesus of Nazareth and would never have become Jesus Christ. And we would not have his path to follow and the Holy Spirit to guide and comfort us.

Can you think of a time when you went through a very difficult trial? At the time, you might have thought, “Why are you doing this to me God? What have I done to deserve this?”

But there’s nothing like a difficult trial to destroy the false ideas we have about ourselves – especially the limiting ones. We often don’t know the strength within us until our personal self finally acknowledges complete loss of control and throws up its hands in surrender.

Unfortunately, to get it to that point usually requires a lot of pain. Arthur Burt once said, “Nothing happens until the pain of remaining the same outweighs the pain of change.”

The good news is that we’re not left there in ruins. That’s when the Christ within takes over and takes care of what needs to be done effortlessly. That’s when God’s love and grace and mercy become most apparent. That’s when we realize that trials are not meant to destroy us; they are meant to make us stronger. They are meant to wake us up.

We not only experience trials individually, but also collectively. Humanity is in a lot of pain right now. Can you feel it? Are you shuddering to think how bad the pain might have to get before humanity’s collective ego finally throws up its hands in surrender?

Me too, but at the same time, I trust that we will not be abandoned.

Jesus’ transfiguration confirms our faith. While we don’t know specifically what was said between Jesus, Moses, and Elijah, we can assume that they were discussing his upcoming trial in Jerusalem. Jesus was not abandoned as he approached the most difficult part of his mission.

We can be sure that somehow his experience of being transfigured and his speaking with Moses and Elijah gave him the strength to face it.

Our faith is that strength. From the perspective of the world, Jesus’ march to the tomb was insane. That is why Jesus told his disciples in the previous chapter, “If anyone wants to be my follower, he must forget about himself. He must take up his cross and follow Me. If anyone wants to keep his life safe, he will lose it. If anyone gives up his life because of me, he will save it. For what does a man have if he gets all the world and loses his own soul? What can a man give to buy back his soul?”

I’m quoting the NIV version of this verse because I believe this version makes it clearer what Jesus is talking about. The soul is the one consciousness that animates all living things. This one consciousness is Christ. Christ is the content within every living vessel.

Jesus was saying to his disciples, what have you gained if you protect this vessel but lose its contents? You become like a book with no words written within it. You not only become an empty book, but you lose your connection to everything. You lose the Word which is the very content of the Book of Life.

But the Truth about our loving God is that we can’t get lost; we can only experience ourselves lost temporarily. So, no matter what happens in our personal or collective lives, we should never lose hope, but abound in compassion for the pain within ourselves and all humanity as we struggle to wake up and become all God created us to be.

Let’s pray together: Lord, we are willing to enter the tomb of our personal selves that it may become the womb of Christ. Shine in us, around us, and through us, that the world may see your glory in the faces of your people – faces transfigured by the light of your love. Amen.

Resources

Ross, Allen. “25. The Transfiguration (Matthew 17:1-13).” Bible.org 31 Mar. 2006, https://bible.org/seriespage/25-transfiguration-matthew-171-13

Becoming Fishers of Humanity

Domenico Ghirlandaio [Public domain]

Synopsis: There is a difference between a job and a calling – between what you are paid to do versus what you are made to do. Jesus called these Galilean men because they were empty of the three things that keep us all from becoming fishers of humanity.

Scriptures: Matthew 4:12-23

Click here to listen to an audio of this sermon.

Peace be with you from Our Lord and Savior, Jesus Christ.

How many of you have had a job that paid the bills and gave you plenty of security, but deep down, you felt unfulfilled? Now how many of you have done work that was so deeply fulfilling that you did it even though it didn’t pay the bills or offer you any security?

That’s the difference between a job and a calling: what you are paid to do versus what you are made to do. That’s what our scripture reading for today is all about.

Up to this point in Matthew’s gospel, Jesus had not yet begun his public ministry. He hadn’t preached or performed any miracles. We’ve been given Jesus’ genealogy, and the accounts of his supernatural birth, the visit by the magi, the family’s flight to Egypt, and their eventual settling in Nazareth in the province of Galilee. 

Matthew then fast-forwards through Jesus’ childhood to the story of his baptism by John, where the Spirit’s proclaims that Jesus is indeed the one that God has chosen to carry out his plan of salvation. After this, Jesus enters the wilderness, where his commitment to God is tested. He passes the test and puts on the mantle of the Savior.

All along, Matthew quotes Scriptures to prove that Jesus fits the description of the Messiah the Jews have been expecting. This is essentially the goal of Matthew’s gospel.

Most people don’t realize that about a year passes between Jesus’ temptation and his withdrawal to Galilee. Matthew doesn’t tell us what happened in Jesus’ life during that year, but according to John’s gospel, he was quite busy: He called his first disciples, changed water into wine at Cana, drove the moneychangers out of the Temple in Jerusalem, visited Nicodemus, and spoke to the Samaritan woman at the well.

Capernaum, where Jesus settled according to our scripture reading, was located on the northwest corner of the Sea of Galilee. After John was arrested, Capernaum became Jesus’ home base, rather than his hometown of Nazareth.

There are several callings recorded in the New Testament, which can be a bit confusing. It seems that shortly after Jesus’ baptism, two of John’s disciples, Andrew and Philip, began following Jesus. Andrew recruited his brother Peter, and Philip recruited his brother Nathaniel.

Our scripture reading includes Andrew and Simon (or Peter) and another set of brothers, James and John. It’s possible that these brothers had been following Jesus already, but not full time. We read Jesus said, “follow me, and I will make you fish for people,” and they immediately “left their nets and followed him.” At this point, they became his disciples.

Most of Jesus’ ministry occurred in Galilee, and Matthew gives us an overview of his ministry in Galilee in verses 23 -25. Basically, it was an instant success. He ministered to large crowds of people, teaching, proclaiming the good news, and healing people of many ailments.

An example of Jesus’ ministry is given to us in Matthew chapter 8 verses 14-17: “When Jesus entered Peter’s house, he saw his mother-in-law lying in bed with a fever; he touched her hand, and the fever left her, and she got up and began to serve him.”

“That evening they brought to him many who were possessed with demons, and he cast out the spirits with a word and cured all who were sick. This was to fulfill what had been spoken through the prophet Isaiah, ‘He took our infirmities and bore our diseases.’”

We all know how quickly word spreads in a small town. Jesus healed Peter’s mother-in-law at some time during the day, and by that evening, many were being brought to Jesus to be healed. In those days, I’m sure there were many incurable diseases and desperate people who had been suffering for a long time.

We can imagine how fast word would travel if someone with this kind of healing power showed up today. People with cancer, mental illness, fibromyalgia, irritable bowel syndrome – all the diseases modern medicine can’t seem to cure – would come to be healed.

Jesus didn’t begin his ministry small. The province of Galilee was a little larger than the size of Texas, with 204 total cities and villages, each populated with no less than 15,000 people. The historian Josephus estimated Galilee’s population to be about three million. It would have taken at least a few months, visiting a couple of towns per day, with no time off, to cover it all.

But why would Jesus begin his ministry in Galilee, not in Judea or even in the City of Jerusalem? Galilee was a weird place for Jesus to start his ministry. It was located at the northernmost tier of Palestine, with Samaria sandwiched in between it and Judea, where Jerusalem was located.

It was pretty far from Jerusalem, not only geographically, but also politically. A couple of years before Jesus was born, Judas of Galilee led Sephoris, the capital city of Galilee, into a revolt against the Romans. The Galileans were shamefully crushed.

Jesus was Galilean, his disciples were Galilean, and most of his followers were Galilean, including the women who followed Jesus full time.

Matthew explains that Jesus’ choice was not a mistake; he was fulfilling a prophecy found in Isaiah chapter 9: “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined.” These Galileans, these spiritual derelicts and troublemakers, were being given a bright light through Jesus’ presence.

I personally don’t believe Jesus chose Galilee to begin his ministry just to fulfill a prophecy. I think he was looking for followers and disciples, and he knew that Galilee was the right place to find them. He was in a province known for its militancy, but he didn’t recruit these Galileans because he thought they’d be good soldiers.

He recruited them because he believed they would become great “fishers of humanity.”

The work Jesus was calling these men into didn’t have anything to do with doing. It was all about being – being in relationship – being in relationship with Jesus, with God, with one another, and ultimately with all of humanity – catching people in the Net of God’s Love.

Jesus called these Galilean men to be “fishers of humanity” mainly because they were empty. Empty of what? First, they were empty of pride. They were empty of pride because they were men of Galilee, and Galileans were generally looked down upon. People viewed Galileans like people today view those who come from the “wrong side of town.”

The fact that Jesus was a Galilean caused many to doubt that he could possibly be the Messiah. When Philip recruited his brother Nathanial, he said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”

Even Nathanael had his doubts about this man from Galilee, and Nathanael was a Galilean!

The people of Galilee walked in darkness – so did the people of Judea. The difference is that the people of Galilee knew they walked in darkness; the people of Judea didn’t. I think that’s why Jesus chose Galilee to start his ministry. He knew Galilee was ripe with followers and disciples.

Pride separates us from others because it causes us to see ourselves as superior to those who are different from us. So we say, “I’m not going to associate with those kinds of people.”

Our human nature doesn’t like dealing with people who are different. When people lived in small, tight-knit communities, that wasn’t a problem because people rarely came in contact with outsiders.

In this day and age, with modern technology making long-distance travel and communication quick and easy, we are increasingly coming into contact with a large variety of people who are different from us.

We must get over our aversion to people who are different if we want to become fishers of humanity; otherwise, we won’t be able to extend the Net of God’s love freely.

I recently came across a BBC article and video entitled, “We can get along because that’s America.” The Reverend Shayna Appel (a Democrat) and Nick Desautels (a Republican) met each other at a rally for a Democratic candidate in New Hampshire.

The video begins with Reverend Appel saying, “a queer clergy, non-gender normative individual and a big hairy Trump guy, and here we are getting along because that’s America.” Nick, the big, hairy Trump guy, replied, “It’s sad that people on either side have such a terrible vision of what the other side is about.” Then he talked about how he and the reverend, just by having a five-minute conversation, found out that they actually have a lot in common.

That conversation wouldn’t have happened if the two of them had not been empty of pride.  

Second, these Galilean “fishers of men” were empty of religion. Galilee was not only far from Jerusalem geographically and politically; it was also far from Jerusalem spiritually. Galilee was the most pagan of Jewish provinces, and those who followed Torah Law followed it loosely.

The people of Judea were the opposite. In John chapter 7, when Jesus taught in the Temple during Sukkot, the Festival of Booths, we read, “When they heard these words, some in the crowd said, ‘This is really the prophet.’ Others said, ‘This is the Messiah.’ But some asked, ‘Surely the Messiah does not come from Galilee, does he? Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?’”

When those in authority considered arresting Jesus, we read “Nicodemus, who had gone to Jesus before, and who was one of them, asked, ‘Our law does not judge people without first giving them a hearing to find out what they are doing, does it?’ They replied, ‘Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.’”

The Messiah was standing right in front of them, but their religion was blocking their view. They were attached to their way of interpreting the Torah. That’s why Matthew wrote this gospel – to try to help them view their Scriptures from a different perspective.

If we want to become fishers of humanity, we must be willing to loosen our grip on our religion, especially the literal interpretation of Scripture. We need to learn to view the Scriptures from different perspectives.

I feel sorry for those who are waiting for the world to end catastrophically as described in the Book of Revelations. Some are so afraid of being “left behind” that they won’t relate to anyone outside of their own religious communities. Others try to relate, but it’s coming from a place of fear and judgment.

How many of you have heard of Joseph Campbell? He is the “Matthew” of today. Joseph Campbell was a professor of literature at Sarah Lawrence College; he worked in comparative mythology and comparative religion.

He wrote many books designed to helps us view stories in Holy Scriptures from a mythical perspective. When he calls these stories “myths,” he doesn’t mean they are lies. He means that they point to a truth beyond the literal meaning – a truth about the great mystery of being – a truth that we can’t even begin to grasp without the story as a handle.

In Joseph Campbell’s book Thou Art That: Transforming Religious Metaphor, the editor writes, “In a true sense, we might say that Joseph Campbell preaches the End of the World, that great metaphor of spirituality that has been so explosively employed by those who have taken its denotative skin and thrown aside its connotative meat.”

“For, as Campbell explains, the End of the World is not a cataclysmic event to whose final judgmental terror we draw ever closer. The End of the World comes every day for those whose spiritual insight allows them to see the world as it is, transparent to transcendence, a sacrament of mystery, or, as the poet William Blake wrote, ‘infinite.’”

Finally, these Galilean “fishers of men” were empty of fear. When Jesus called them, they immediately left their nets. They didn’t consider what they were getting themselves into or how they would support themselves without their fishing income. They knew deep down that catching fish wasn’t what they were made to do.

Our human nature seeks security through the four P’s: power, prestige, pleasure, and possessions – but no matter how much of these worldly things we have, we never feel secure. That’s because we’re seeking security in all the wrong places.

The key to ultimate security lies in being who we are and in doing what we were made to do. A net’s purpose is to catch fish. That’s what it was made for. We are an extension of God’s Love, so we were made to extend. We are the Net of God’s Love, so by extending Love, we become fishers of humanity, and we step into the purpose for which we were created.

When we step into the purpose for which we were created, God supports us. Think about it: Why wouldn’t he if we are doing exactly what he created us to do? We’ll get exactly what we need when we need it, so we don’t have to worry so much about security.

When we relax and go with the flow of life instead of anxiously trying to survive, we become more aware of what Life is bringing to us and what Life is asking of us. We can clearly see the resources offered to us – but also the opportunities and connections that come our way.

The Reverend David Lose writes, “Jesus issues the same call to us – to be in genuine and real relationships with the people around us, and to be in those relationships the way Jesus was and is in relationship with his disciples and with us: bearing each other’s burdens, caring for each other and especially the vulnerable, holding onto each other through thick and thin, always with the hope and promise of God’s abundant grace.”

“Sometimes that call – to be in Christ-shaped relationship with others – will take us far from home and sometimes it will take shape in and among the people right around us. But it will always involve persons – not simply a mission or a ministry or a movement, but actual, flesh-and-blood persons.”

Think about all the people in your net – all the people you “relate” to in some way – whether it be family, friends, or coworkers. Are any of them carrying a burden? How can you help? Also think about the people who are not in your net. Has the Lord been calling you to cast your net and haul anyone in? Is pride, religion, or fear getting in the way?

Let us all think of ourselves as fishers of humanity – because that’s what we are. God created us for that purpose, and the Lord has been calling us and will keep calling us all our lives to extend the Net of God’s Love to all those He has sent our way.

Let’s pray together:

Lord, we have answered your call to be fishers of humanity. Through the Power of Your Holy Spirit, may we be made aware of any fullness within us so that we can become empty and free to obey the promptings Spirit gives us to cast our net around those in need. Amen.

Resources

Campbell, Joseph. Thou Art That: Transforming Religious Metaphor (The Collected Works of Joseph Campbell Book 4) (Kindle Locations 282-284). Joseph Campbell Foundation. Kindle Edition.

Deffinbaugh, Bob. “The Commencement of Jesus’ Ministry (Matthew 4:12-25).” Bible.org, bible.org/seriespage/8-commencement-jesus-ministry-matthew-412-25

Hunt, Janet H. “Following Jesus” That For Which We Were Made.” 15 Jan. 2017, dancingwiththeword.com, dancingwiththeword.com/following-jesus-that-for-which-we-are-made/

Lose, David. “Fishers of People.” Workingpreacher.org, 20 Jan. 2014, www.workingpreacher.org/craft.aspx?post=3018

“We Can Get Along Because That’s America.” BBC News, 17 Jan. 2020, www.bbc.com/news/av/world-us-canada-51158038/we-can-get-along-because-that-s-america?fbclid=IwAR1sMbMJ7vJu6nid9Eu_N5gMsYl49RpK1s_Wj5KT7PIt0drdGNJritEhsvU