Changing the World for the Better

Sermon on the Mount by Carl Bloch, 1877 (Wikimedia Commons)

Synopsis: Changing the world for the better is a very complicated matter when viewed from a political perspective. From a spiritual perspective, however, it’s far less complicated. Jesus taught us how we can easily change the world for the better by being salt and light.

Click here to listen to an audio of this sermon.

Peace be with your from Our Lord and Savior, Jesus Christ.

On Tuesday, President Trump delivered the annual State of the Union address. Despite all the negative drama going on over the past four years, it’s been a long time since there has been so much interest in what the government is doing. That’s a positive thing.

People’s reactions to the President’s address demonstrated that some believe he is taking the country in a positive direction while others do not. It’s clear that everyone wants our country to be better; it’s just that not everyone agrees about how that can best be accomplished.

Changing a country for the better – indeed changing the world for the better– is an extremely complicated matter when viewed from a political perspective – with political parties often opposing each other tooth-and-nail.

Fortunately, when viewed from a spiritual perspective, it’s far less complicated. Jesus teaches us how we can easily change the world for the better in our Gospel reading for today.

In the previous chapter, Jesus moved from Nazareth to Capernaum to begin his ministry. He called his first disciples: two sets of brothers – Peter and Andrew and James and John. He began preaching in the synagogues and healing the sick throughout Galilee. Matthew reports that his ministry in Galilee was very successful: large crowds of people began following him.

Chapter five opens with the Sermon on the Mount, beginning with the Beatitudes we all know and love. When Jesus saw the crowds, he went up a mountain, sat down, and began to teach. He spoke about the blessings received by those who know they live in darkness and actually mourn over it.

Their sincere sorrow inspires them to earnestly seek righteousness, and as they seek righteousness, they naturally become more merciful, pure in heart, and peaceful. Unfortunately, these qualities are not ones the world values, so those who possess them will be persecuted. But even that is a blessing because it’s a sign that they are “not of this world.”

That brings us to our scripture reading for today. Jesus taught that if we are blessed with these spiritual qualities, then we are like the salt of the earth and the light of the world. We can boil down what he is trying to say to one word: influence. If we are blessed with these spiritual qualities, we can influence the world in a more positive direction. We can change the world for the better.

What did Jesus mean when he said that we are the “salt of the earth?” If Jesus said this today, we might think he is referring to salt as a type of “spice” to flavor things. I like salt. Salt makes a lot of things taste better. Is that what Jesus meant? That we help make life more palatable for people?

Some ministers might interpret it this way, but I think that’s missing the mark. We followers of the Lord do at times make life more pleasant with our compassionate words and deeds, but we also at times make people uncomfortable by challenging them to think and behave differently through our example.

To properly interpret what Jesus meant, we must consider what he said from the perspective of his time and culture. In his time, many households used salt as a preservative for fish and meat since there was no refrigeration. Jesus was most likely referring to salt’s function as a preservative. Those of us who follow Jesus’ example help to preserve righteousness and prevent moral decay.

Most people want to become better people. God created us that way; it’s part of our inherent goodness. Now, there are people in the world who are so lost that they are not in touch with their basic goodness. It’s not God’s Will for anyone to remain lost forever, so we can never give up hope for them. All we can do is pray for them, the main prayer being, “Forgive them, Father, for they know not what they do.”

But they are the exception. Most people want to become better people – to become more rational and considerate human beings. They just don’t know what that looks like because they haven’t had good role models. They need people to influence them in that direction; they need us to be “salty.” 

We need to behave in a way that is vastly different from the way people usually behave. We may not realize how much our words and deeds make a deep impression on others, but people do take notice.

I recently read a story about a sixteen-year-old from Nebraska who lost control of his car on icy roads and took out his neighbor’s mailbox. What do you think he did? What do you think a typical teenager would do in that situation?

This young man walked up to the neighbor’s front door and rang the doorbell. When she answered the door, he explained that he accidently hit her mailbox when his car slid on the icy roads. Then he opened his wallet and offered her all of the cash in it. When she told him it was OK and to keep his money, he was so grateful that he returned three days later with a plateful of homemade cookies for her.

The neighbor was so impressed by this young man’s noble behavior that she posted his picture from her front door security camera on social media, wanting to know who his parents were so that she could tell them what an outstanding young man they raised.

When we behave in a way that is vastly different from the way people usually behave, people not only take notice, but they also do a quick inventory of their own morality. They can’t help but ask themselves, “Would I do that?” Virtuous acts throw up a mirror, forcing people to look at themselves and challenging them to “go and do likewise.”

This young man, though his words and actions, proved that it is possible for human beings to act with a high level of virtue. He raised the bar for all of us. It would have been so easy for him to just get back in his car and drive away. Most teenagers, even most people, probably would have done that. But if he had done that, he would have lost his “saltiness,” and I would not be sharing his inspiring story with all of you today.

Jesus taught that if salt loses its saltiness, how can it be made salty again? It becomes worthless. Think about it. It’s impossible for salt not to be salty. There is no such thing as saltless salt. If it’s not salty, it’s not salt, and if it’s not salt, then it can’t be used to preserve anything, and that’s its main purpose. If it can’t fulfill its purpose, it is worthless.

It’s our main purpose to preserve righteousness in this world. If we’re going to continue to be salt – to be the kind of influence that makes the world a better place – we can’t lose our saltiness. We can’t do what’s easy. We can’t “sell out” and behave like everyone else.

The Rev. David Martyn Lloyd-Jones once said, “The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.”

What did Jesus mean when he said that we are the “light of the world?” Jesus is essentially making the same point twice, using two different analogies. The world is not only in a state of moral decay, but it is also in state of darkness. As salt, we preserve righteousness. As light, we drive away the darkness.

If we are blessed with the spiritual qualities Jesus spoke about in the Beatitudes, we will drive away unrighteousness wherever we go just as the light drives away the darkness.

How do you know if you are the light? You know you are the light if you walk into a room and people automatically stop gossiping – or cussing – or arguing. Suddenly, people start behaving themselves; they start acting like better people. That’s when you know you are the light.

Dwight L. Moody once said, “A holy life will make the deepest impression. Lighthouses blow no horns, they just shine.” We don’t even have to say a word; the most powerful statement is to simply refuse to participate in or tolerate bad behavior by leaving the room.

We should never fail to take advantage of opportunities to influence people in a positive direction.

In Joyce Myer’s book “The Confident Woman Devotional,” she tells the story of Elizabeth Fry, a Quaker minister in Europe in the early 1800s. Ms. Fry was invited to do social work in England’s Newgate prison. She said she found “half naked women, struggling together … with the most boisterous violence … I felt as if I were going into a den of wild beasts.”

All she did was suggest a few things – that women and men be held in separate areas, that the more violent offenders be separated from the less violent, and that the prisoners be employed in some useful work – and she became one of the greatest prison reformers of all time. Her influence spread throughout France and the British colonies, and today we can’t imagine prisons without her reforms.

Joyce Meyer writes, “If you will do what you can do, God will do what you cannot do. You will also inspire others to do what they can do, and even though each person can only do a little, together we can make a big difference.”

And that brings us to the Law Jesus said that he came fulfill. What was he referring to? Was he referring to the entire Torah Law, both oral and written? Didn’t Jesus have an issue with Torah Law?

Jesus did not have an issue with Torah Law. He had an issue with those who didn’t practice what they preached. Many of the “Teachers of the Law” (i.e. Pharisees and Scribes) taught the people Torah Law but didn’t follow it themselves.

In addition to not following Torah Law, they also didn’t follow “the traditions of the elders” that they insisted others follow. Because they kept people so busy with the outward demonstrations of the Law, people’s hearts weren’t being changed by the Spirit of the Law.

Friday is Valentine’s Day, guys. Imagine bringing flowers to your sweetheart, and your sweetheart says, “Oh sweetie, these are lovely. Why did you do this?” And you respond, “Oh, I don’t know … I’m just doing what they tell me I’m supposed to do. I have no idea why. Seems like just another money-making scam holiday to me.”

Wrong answer.

The right answer would be something like: “How could I not, love of my life? I think of you always; I delight in you! I delight in doing this. What else would I rather do; where else would I rather be than be with you, showering you with my gifts of love?”

The same action coming from two very different places. That’s why Jesus said, “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” Many of them understood the Spirit of God’s Law as much as that “wrong answer” illustrated an understanding of the Spirit of Valentines’ Day.

And what about the Prophets? Was Jesus saying that he fulfilled all that was written in the books of the prophets, such as the books of Isaiah, Daniel, and Ezekiel? I believe he was saying that he is the fulfillment of all that was written in those prophetic books – the Son of God who is to come to fulfill God’s Law. In other words, he is the Law of God in the flesh. He is the living, breathing Law of God.

That seems complicated, but Jesus simplifies what he means by the Law and the Prophets in Matthew chapter 20: 34-40. We read, “… One of them, a lawyer, asked [Jesus] a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

God’s Law is Love: Loving God and loving one another. Following the Law of Love is about more than just going through the motions; it’s about letting it change our hearts and thus our behavior. The way to change the world for the better is to influence people to become better people.

That’s our job; surely, we can’t expect politicians to do it.

The problem with our world is not complicated – not enough love. How do we know that? Because there are people in this country and in the world who are suffering because of inadequate food, water, shelter, education, employment, or healthcare. If God’s Law of Love has entered into the hearts of enough people, this would not be happening. It wouldn’t be tolerated.

The solution is just as uncomplicated – more love. We need to love people more – enough to take advantage of any and all opportunities to be good to people – enough to speak out and insist that our national and world leaders find reasonable ways to ensure people’s basic needs are met.

That is – after all – the hallmark of an enlightened society. When everyone’s basic needs are met, then we can justifiably say a country or our world is “great.”

How can we love people more? We – as a people – need to get rid of the “us” vs. “them” mentality that so clearly dominates the political scene, often causing governments to be practically non-functioning. A society also can’t function well with this mentality. We can’t count on our governments to change, so we must change.

Everyone wants to live – and to live well would really nice. If God put someone on this earth, he or she is here for a purpose and therefore deserves to have his or her basic needs met and to be treated with the utmost respect.

They are not separate from us: They are one with us in Christ – and if they are not too busy struggling to survive, they have the potential, just like us, to become another glorious in-the-flesh expression of God’s living, breathing, Law of Love. Imagine a world where everyone is just that.

There is a wonderful story that I love to share that illustrates this concept. An anthropologist proposed a game to children of an African tribe. He put a basket of fruit near a tree and told the kids that the first one to reach the fruit would win them all. When he told them to run, they all took each other’s hand and ran together, then sat down together enjoying the fruits.

When asked why they ran like that, as one could have taken all the fruit for oneself, they said, “Ubantu, how can one of us be happy when all the others are sad?” Ubantu is a philosophy of African tribes that can be summed up as “I am because we are.”

Let’s pray together: Lord, it is our desire to be the salt of the earth and the light of the world. May the Law of God’s Love fully enter into our hearts and become manifest in our flesh as it did in Yours so that we may powerfully and positively influence the world as you did. Amen.

Resources

Anderson, David. “Lesson 10: Salt, Light, And Law (Matthew 5:13-20).” Bible.org, 23 July 2013, bible.org/seriespage/lesson-10-salt-light-and-law-matthew-513-20.

Meyer, Joyce. The Confident Woman Devotional (p. 43). FaithWords. Kindle Edition.

“Teen Praised for His Honesty After Heartfelt Apology (and Cookies) for Stranger Following Icy Road Incident.” GoodNewsNetwork.org, 29 Jan. 2020, www.goodnewsnetwork.org/teen-praised-for-honesty-after-hitting-mailbox/

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s